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Ernst Troeltsch

Personal Information

Born January 1, 1865
Died January 1, 1923 (58 years old)
Augsburg-Haunstetten, Germany
23 books
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Books

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Œuvres

Jan Potocki, Sophie, comtesse de Ségur, Antoine Laurent Lavoisier, Joseph Louis Lagrange, James Joyce, Jean François Paul de Gondi de Retz, Lewis Carroll, Paul-Louis Courier, Antoine Léonard Thomas, Stéphane Mallarmé, Nicolas Malebranche, Henri Hymans, Jean Paul Marat, Rosa Luxemburg, Mikhail Aleksandrovich Bakunin, Arthur, comte de Gobineau, Lucius Accius, Arthur Rimbaud, Bernardin de Saint-Pierre, Achille Mbembe, Rudyard Kipling, Pierre Augustin Caron de Beaumarchais, Charles-Louis de Secondat baron de La Brède et de Montesquieu, François duc de La Rochefoucauld, Paul de Kock, Francis de Sales, Lucian of Samosata, Jacques Maritain, Philo of Alexandria, 谷崎潤一郎, Magali Bessone, Henri-Dominique Lacordaire, Simone Weil, Alexis de Tocqueville, François Villon, Bartolomé de las Casas, Jean de La Bruyère, Jean de La Fontaine, Louis Pasteur, Alphonse de Lamartine, Gérard de Nerval, Jacques Bénigne Bossuet, Pierre Maine de Biran, Camille Desmoulins, Turgot, Claude Joseph Dorat, Henri Poincaré, Olympe de Gouges, Jean-Pierre Vernant, Emile Coué, Marquis de Sade, Jean-Pierre Serre, Emmanuel Mounier, Denis Diderot, Friedrich Nietzsche, Gustave Flaubert, Armand Borel, Teresa of Avila, Joseph Conrad, Molière, Gérard Desargues, Alphonse Daudet, Jean-Baptiste Massillon, Frantz Fanon, Ernst Troeltsch, François Rabelais, Emil Cioran, Anatole France, Henri Bergson, François de Salignac de La Mothe-Fénelon, Charles Augustin Sainte-Beuve, Proudhon M., Pierre Corneille, Edmé Mariotte
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Essays

Jeremy Collier, Umberto Eco, H. I. D. Ryder, Arthur Penrhyn Stanley, Walter Kasper, Béla Bartók, Clement Mansfield Ingleby, John Fiske, John Dalberg-Acton, 1st Baron Acton, Jean-Luc Nancy, Michael Pye, Octavio Paz, Sayyid Aḥmad K̲h̲ān̲, Joseph Addison, Algirdas Julien Greimas, Евгений Иванович Замятин, Henry F. (Henry Francis) Pelham, Arthur Christopher Benson, Grant, Percy Stickney, Charles Carroll Everett, Jean François Lyotard, Herbert Spencer, Raymond Williams, William Hazlitt, Giorgio Agamben, Alfred Kerr, Aleksandr Aleksandrovich Blok, William Butler Yeats, William Graham Sumner, Allen Tate, James Beattie, J. H. Plumb, William Godwin, Francis Bacon, Henry David Thoreau, Henry Thomas Buckle, Arthur Schopenhauer, Herman Friedrich Grimm, John Addington Symonds, James Hadley, James Laughlin, Joseph Isaac Schneersohn, Irving Howe, E. M. W. Tillyard, Benjamin Rush, Plutarch, Morton Feldman, Simone Weil, Ralph Waldo Emerson, Howard Zinn, Ellen Key, Salisbury, Robert Cecil marquess of, J. Logie Robertson, Oliver Goldsmith, Thomas Henry Huxley, Arnold Zweig, Hugh Miller, Mackenzie, Morell Sir, George Orwell, Bing Xin, Roland Barthes, Errico Malatesta, George John Romanes, Parsons, Theophilus, Alice Meynell, Alejo Carpentier, Charles Baudelaire, Jacques Barzun, James Huneker, Thomas Paine, Thomas Merton, Jean-Paul Sartre, Montaigne, Michel de, David Hume, Paul Valéry, Félix Guattari, Wilhelm Max Wundt, Christopher Hill, Shen, Congwen, Italo Calvino, Robert Morgan, James Martineau, Abūlkalām Āzād, Friedrich Schiller, Rosemond Tuve, René Descartes, Immanuel Kant, Joseph Alois Schumpeter, Carl Gustav Jung, John Henry Newman, Thomas De Quincey, Virginia Woolf, Matthew Arnold, Frederic William Henry Myers, Ernst Troeltsch, Martin Buber, Hermann Bahr, Thomas Mann, Charles Augustin Sainte-Beuve, Jonathan Franzen, Samuel Johnson, Anscombe, G. E. M., Charles Lamb, George Brimley, John Abercrombie, Thomas Monro, Hubert Bland
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Absolutheit des Christentums und die Religionsgeschichte

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In this seminal work, pioneering theologian Ernst Troeltsch raises the question, how can we pass beyond the diversity with which history presents us to norms for our faith and for our judgments about life? He trenchantly probes the issue of how one religion--when viewed historically in the context of other world religions--can be universally and absolutely true. Though many others since have explored the issue of historical relativism and religious truth, few have done so with Troeltsch's determination and incisiveness, and for this he has made a lasting contribution to Christian theology and the philosophy of religion. The questions Troeltsch poses in this book remain utterly significant for the thoughtful Christian today.

Historismus und seine Überwindung

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These lectures may be considered as the last organization of the author's views. They may also be said to mark a new development in his mind. The Baron von Hugel in his Introduction describes this change as a movement away from the "reality, helpfulness, indeed necessity of at least some tradition." That is to say, Troeltsch was becoming more individualistic and less willing to "recognize church and sacraments as legitimate continuations or developments of our Lord's mind." The three lectures constituting this volume do not constitute exactly a unity, and can best be regarded as more or less converging approaches to a common position. History, he holds, cannot be regarded as a process in which a universal and everywhere similar principle is confined and obscured. It is rather an imperishable and incomparable confusion of the always-new, unique, and hence individual tendencies. -- From JSTOR (Dec.3 10, 2012).