EARLY WORKS TO 1800 · CONGREGATIONAL CHURCHES
Jonathan Edwards
Also known as: Jonathan, Edwards
Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians. Edwards's theological work is broad in scope but rooted in the Puritan heritage as exemplified in the Westminster and Savoy Confessions of Faith. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical aptness, and how central the Age of Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.
God accompanied his blessings with warnings of his judgments.
— from Jonathan Edwards, 2003
Most acclaimed
The Works
2003
"Lucas Cage can now lay claim to the only part of his father's enormous legacy that he ever craved - the disused old printing house hard by the Thames in London which he calls the Works. Lucas is determined that the inherent honesty of the silent building will never be betrayed. Special people - the people who need to be there - will be invited to share it with him: 'the family', as Lucas comes to call them." "Jamie Dear is one of those who grasps the opportunity to escape a small and nasty little flat he can ill afford and a wife who scorns his eagerness to be close to Lucas. Jamie emerges as a catalyst linking the lives of all the other disparate souls, while the calm and omniscient spirit of Lucas hovers above the interaction of relationships, sexual tensions and ambiguities."--BOOK JACKET.
Freedom of the Will
IT may possibly be thought, that there is no great need of going about to define or describe the Will; this word being generally as well understood as any other words we can use to explain it: and so perhaps it would be, had not philosophers, metaphysicians, and polemic divines, brought the matter into obscurity by the things they have said of it. But since it is so, I think it may be of some use, and will tend to greater clearness in the following discourse, to say a few things concerning it.And therefore I observe, that the Will (without any metaphysical refining) is, That by which the mind chooses any thing. The faculty of the will, is that power, or principle of mind, by which it is capable of choosing: an act of the will is the same as an act of choosing or choice.If any think it is a more perfect definition of the will, to say, that it is that by which the soul either chooses or refuses, I am content with it; though I think it enough to say, it is that by which the soul chooses: for in every act of will whatsoever, the mind chooses one thing rather than another; it chooses something rather than the contrary or rather than the want or non-existence of that thing. So in every act of refusal, the mind chooses the absence of the thing refused; the positive and the negative are set before the mind for its choice, and it chooses the negative; and the mind's making its choice in that case is properly the act of the Will: the Will's determining between the two, is a voluntary determination; but that is the same thing as making a choice. So that by whatever names we call the act of the Will, choosing, refusing, approving, disapproving, liking, disliking, embracing, rejecting, determining, directing, commanding, forbidding, inclining, or being averse, being pleased or displeased with; all may be reduced to this of choosing. For the soul to act voluntarily, is evermore to act electively.