Christoph Ernst Luthardt

This new printing of Louis Berkhof's Systematic Theology offers a bit of a surprise and, we hope, a significant service to the readers of this eminent volume. For most of its history under the title Systematic Theology, Professor Berkhof's work has appeared as a theological system without introduction or prolegomenon. In this new edition of Berkhof's work, we have returned his prolegomenon to its proper place. For Berkhof did indeed write a formal prolegomenon to his theology, titled Introduction to the Study of Systematic Theology. That Professor Berkhof himself intended the Introduction to be read together with the system is immediately evident. It is also the case that the Introduction was an integral part of Berkhof's address to theology from the outset of his teaching. We can only hope that the publication of Berkhof's Systematic Theology, now complete with its prolegomenon, will increase its usefulness and extend its time of service to the world of theology. It remains the best modern English-language introduction to the doctrinal theology of the Reformed tradition. - Back cover.

"Origen of Alexandria's Commentary on the Epistle to the Romans is the oldest extant commentary on Romans (ca. 246). This volume presents the first English translation of the Commentary, covering his exegesis of Rom 1:1 to 6:11. One of his longest and most mature works, it is the only commentary of Origen available in a coherent form from beginning to end. The work was originally composed in Greek in Caesarea, but only fragments of the archetype have survived. Fortunately, Origen's admirer Rufinus of Aquileia translated the work into Latin (ca. 406).". "Origen's exegesis predates the controversy between Augustine and Pelagius by 170 years; thus it offers a striking perspective on Romans. Opposition to Gnostic interpretations of Paul is an important characteristic of the Commentary. Above all Origen defends the Church against the "doctrine of natures" - the belief that all human beings are born with unalterable natures, either good or evil, and thus bound for either salvation or damnation, and that their conduct during this life cannot alter their destiny. Origen successfully refutes this teaching, showing that freedom of will always abides in rational beings."--BOOK JACKET.