Louise Erdrich

Here follows the story of a most extraordinary year in the life of an Ojibwe family and of a girl named "Omakayas," or Little Frog, who lived a year of flight and adventure, pain and joy, in 1852.When Omakayas is twelve winters old, she and her family set off on a harrowing journey. They travel by canoe westward from the shores of Lake Superior along the rivers of northern Minnesota, in search of a new home. While the family has prepared well, unexpected danger, enemies, and hardships will push them to the brink of survival. Omakayas continues to learn from the land and the spirits around her, and she discovers that no matter where she is, or how she is living, she has the one thing she needs to carry her through.Richly imagined, full of laughter and sorrow, The Porcupine Year continues Louise Erdrich's celebrated series, which began with The Birchbark House, a National Book Award finalist, and continued with The Game of Silence, winner of the Scott O'Dell Award for Historical Fiction.

Contains the story "The Red Convertible," a short history of native Americans and some background to the Vietnam War.

Passenger pigeon hatchlings, thought to be extinct, are discovered in Grandmother's room after she departs on a voyage to Greenland.

[In this] story of a young Ojibwa girl, Omakayas, living on an island in Lake Superior around 1847, Louise Erdrich is reversing the narrative perspective used in most children's stories about nineteenth-century Native Americans. Instead of looking out at 'them' as dangers or curiosities, Erdrich, drawing on her family's history, wants to tell about 'us', from the inside. The Birchbark House establishes its own ground, in the vicinity of Laura Ingalls Wilder's 'Little House' books. --The New York Times Book Review

A story of the intertwined fates of the Kashpaws and the Lamartines near a North Dakota reservation from 1934 to 1984.

The world as we know it is ending. As Cedar Hawk Songmaker goes back to her own biological beginnings, society around her begins to disintegrate, fueled by a swelling panic about the end of humanity.

When four women decide to ride back together after the Northa Dakota funeral of their ex-husband and the car becomes stuck in a snow storm, they share their secrets. They all agree he was a good-for-nothing, so why did they marry him?

Based on the extraordinary life of Louis Erdrich's grandfather Patrick Gourneau, who worked as a night watchman and carried the fight against Native dispossession from rural North Dakota all the way to Washington, with lightness and gravity, and unfolds with the elegant prose, sly humor, and depth of feeling of a literary master. Thomas Wazhashk is the night watchman at the jewel-bearing plant, the first factory located near the Turtle Mountain Reservation in rural North Dakota. He is also a Chippewa council member who is trying to understand the consequences of a new "emancipation" bill on its way to the floor of the United States Congress. It is 1953 and he and the other council members know the bill isn't about freedom: Congress is fed up with Indians. The bill is a "termination" that threatens the rights of Native Americans to their land and their very identity. How can the government abandon treaties made in good faith with Native Americans "for as long as the grasses shall grow, and the rivers run"? Since graduating from high school, Pixie Paranteau has insisted that everyone call her Patrice. She makes jewel bearings at the plant, a job that pays barely enough to support her mother and younger brother. Patrice's alcoholic father returns home sporadically to terrorize his wife and children, and to bully Patrice for money. But Patrice needs every penny to follow her beloved older sister, Vera, who moved to the big city of Minneapolis. Vera may have disappeared; she hasn't been in touch in months and is rumored to have had a baby. Determined to find Vera and her child, Patrice makes a fateful trip to Minnesota that introduces her to unexpected forms of exploitation and violence and endangers her life. Thomas and Patrice live in a reservation community. We also come to know young Chippewa boxer Wood Mountain and his mother, Juggie Blue, and Patrice's best friend, Valentine, as well as Hay Stack Barnes, the white high school math teacher and boxing coach who is hopelessly in love with Patrice. In The Night Watchman, Louise Erdrich creates a fictional world populated with memorable characters who are forced to grapple with the worst and best impulses of human nature. Illuminating the loves and lives, the desires and ambitions, of these characters with compassion, wit, and intelligence, The Night Watchman is a majestic work of fiction from one of the most acclaimed writers of our time. --

What happens when a trained killer discovers, in the aftermath of war, that his true vocation is love? From the award-winning New York Times bestselling author of Love Medicine comes an enchanting, richly imagined world "where butchers sing like angels."

Large print edition

"For more than a half century, Father Damien Modeste has served his beloved people, the Ojibwe, on the remote reservation of Little No Horse. Compelled to his task by a direct mystical experience, Father Damien has made enormous sacrifices, and experienced the joys of commitment as well as deep suffering. Now, nearing the end of his life, Father Damien dreads the discovery of his physical identity, for he is a woman who has lived as a man. He imagines the undoing of all that he has accomplished - sees unions unsundered, baptisms nullified, those who confessed to him once again unforgiven. To complicate his fear, his quiet life changes when a troubled colleague comes to the reservation to investigate the life of the perplexing, difficult, possibly false saint Sister Leopolda.". "Father Damien alone knows the strange truth of Sister Leopolda's piety, but these facts are bound up in his own secret. In relating his history and that of Leopolda, whose wonder working is documented but inspired, he believes, by a capacity for evil rather than the love of good, Father Damien is forced to choose. Should he reveal all he knows and risk everything? Or should he manufacture a protective history? In spinning out the tale of his life, Father Damien in fact does both. His story encompasses his life as a young woman, her passions, and the pestilence, tribal hatreds, and sorrows passed from generation to generation of Ojibwe. From the fantastic truth of Father Damien's origin as a woman to the hilarious account of the absurd demise of Nanapush, his best friend on the reservation, his story ranges over the span of the century.". "In a masterwork that both deepens and enlarges the world of her previous novels set on the same reservation, Louise Erdrich captures the essence of a time and the spirit of a woman who felt compelled by her beliefs to serve her people as a priest. The Last Report on the Miracles at Little No Horse is a work of an avid heart, a writer's writer, and a storytelling genius."--BOOK JACKET.

Louise Erdrich and Michael Dorris, perhaps the most prominent writers of Native American descent, collaborate on all their works. In these interviews, conducted both separately and jointly, they discuss how their writing moves from conception to completion and how The Beet Queen, Tracks, A Yellow Raft in Blue Water, and The Crown of Columbus have been enhanced by both their artistic and their matrimonial union. Being of mixed blood and having lived in both white and Indian worlds, they give an original perspective on American society. Sometimes with humor and always with refreshing candor, their discussions undermine the damaging stereotypes of American Indians. Some of the interviews focus on their nonfiction book The Broken Cord, which recounts the struggle to solve their adopted son's health problems from fetal alcohol syndrome. Included also are two recent interviews published here for the first time. In this collection Erdrich and Dorris tell why they have chosen to write about many varying subjects and why they refuse to be imprisoned in a literary ghetto of writers whose only subjects are Native Americans.

Told in the alternating voices of a wise Chippewa Indian leader, and a young, embittered mixed-blood woman, the novel chronicles the drama of daily lives overshadowed by the clash of cultures and mythologies.

Her name is Omakayas, or Little Frog, because her first step was a hop, and she lives on an island in Lake Superior.It is 1850, and the lives of the Ojibwe have returned to a familiar rhythm: they build their birchbark houses in the summer, go to the ricing camps in the fall to harvest and feast, and move to their cozy cedar log cabins near the town of LaPointe before the first snows.The satisfying routines of Omakayas's days are interrupted by a surprise visit from a group of desperate and mysterious people. From them, she learns that all their lives may drastically change. The chimookomanag, or white people, want Omakayas and her people to leave their island in Lake Superior and move farther west. Omakayas realizes that something so valuable, so important that she never knew she had it in the first place, is in danger: Her home. Her way of life. In this captivating sequel to National Book Award nominee The Birchbark House, Louise Erdrich continues the story of Omakayas and her family.