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Bibliotheca scriptorum Graecorum et Romanorum Teubneriana,

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Augustine of Hippo

Augustine was born in Thagaste (present-day Souk Ahras, Algeria), a provincial Roman city in North Africa, the son of a Catholic mother and pagan father. He was raised a Catholic, and at age of 11, he went to school at Madaurus, about 19 miles south of Thagaste. There he learned both Latin literature and pagan beliefs and practices. He returned home in 369 and stayed for about two yeras, reading Cicero's dialogue Hortensius. At age 17 he went to Carthage to continue his education in rhetoric. He decided to follow the Manichaean religion, lived a hedonistic lifestyle for a time, and took a lover who stayed with him for over thirteen years and gave birth to his son. In 373-374, Augustine taught grammar at Tagaste. In 375 he moved to Carthage to conduct a school of rhetoric. In 383 he moved to Rome to establish another school. However, he was disappointed with the Roman schools, and instead of paying their fees, his students fled. Through his friends he obtained a professorship teaching rhetoric at the imperial court at Milan in 384. The young provincial won the job and headed north to take up his position in late 384. While in Rome, he turned away from Manichaeanism in favour of the skepticism of the New Academy movement. He became engaged and left his lover, but never married the girl to whom he had been engaged. In 386, converted to Catholic Christianity, left his career in rhetoric, devoted himself to serving God. He returned to north Africa, sold his patrimony and gave the money to the poor, and converted his family house into a monastic foundation. In 391 he was ordained a priest in Hippo Regius (now Annaba, Algeria). He became a famous preacher, and in 396 he was made assistant bishop and then full bishop shortly after. He left his monastery, but continued to lead a monastic life in the episcopal residence, and he remained Bishop of Hippo until his death in 430. Augustine was one of the most prolific authors of his time in surviving works, which number more than a hundred. Of these, the most well known is his Confessiones, written in 397-398.

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Books in this Series

#983

De civitate Dei

3.5 (2)
67

This is the first new rendition for a generation of The City of God, the first major intellectual achievement of Latin Christianity and one of the classic texts of Western civilisation. When he began to write The City of God in 413, St. Augustine's intention was to defend the Christian Church against the charge of having brought about the Sack of Rome in 410. Outgrowing this initial purpose, the work evolved into a detailed critique of the political and moral tradition of Rome and a synthesis of Platonism and Christianity which must stand as one of the most significant achievements in Western intellectual history. Apart from its intrinsic interest the Christian account of social and political relations which Augustine gives was to furnish one of the most fertile sources of material for the controversial literature of the middle ages. R. W. Dyson has produced a complete, accurate, authoritative and fluent translation of The City of God, edited together with full biographical notes, a concise introduction, bibliographical note and chronology of Augustine's life.

De natura animalium

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"More than 140 years have gone by since R. Hercher's 1864 Teubner edition, a book with serious editorial shortcomings which have been often underlined in recent publications. This new text offers an accurate and new critical edition as a result of an extensive and detailed work undertook by a team of scholars of the University of Oviedo (Spain), under the direction of the Professor Manuela García Valdés. The text has been established on the basis of a complete collation of all the most significant manuscripts of Aelians' textual tradition. This is the first edition with an accurate and scientific critical apparatus by applying the scope of textual criticism and ecdotics. The edition also takes into account the literary koiné of II-III centuries AD and the authors' own style. This edition offers to all scholars a reliable text as a starting point for future research on Aelians' Language and Stoic thought. It will be also useful for studies on zoology, on animals' habits and behaviour, medieval bestiaries, and on the concepts of Science and Technique in Late Antiquity. Confronted with his wealth of materials, the author writes each chapter as a finished unit, as a short story. He uses a wide variety of both literary and linguistic expedients, resorting to formal and content resources."--Publisher's website.

Pindari Carmina

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Book digitized by Google from the library of the University of Michigan and uploaded to the Internet Archive by user tpb.

Children of Heracles

4.0 (1)
4

This edition and commentary provides an introduction to one of Euripides' less well-known plays, and describes the enormous value of the text for our understanding of Athenian drama, religion, and society. Despite the excellent commentaries of Elmsley (1821) and Pearson (1907), and powerful articles by Wilamowitz, the play has not been given the notice it deserves. This edition interprets the play in a wide cultural setting, considering unorthodox aspects of the structure of the drama, but placing particular emphasis on the cults and myths of Heracles in Attica, on his apotheosis and marriage, on his association with the young, and most of all on the two most striking rituals in the play: the voluntary self-sacrifice of the daughter of Heracles, and the conversion of Eurystheus from an enemy of Athens to a hero whose dead body will protect the city-state. The text is James Diggle's (Oxford Classical Texts 1984).

Choephori

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1

An unfortunate result of the eagerness of modern commentators to lay stress on Aeschylus as a thinker and religious poet has been the frequent neglect to observe The Libation Bearers, like Agamemnon, is full of suspense, action, and skillfully contrived surprise.

Opuscula rhetorica et oratoria

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"New archaeological discoveries have considerably enriched our understanding of the material and artistic culture of Gaza in Late Antiquity. However, new light also needs to be thrown on literary sources illustrating the history and culture of Gaza, especially the works of the Christian sophist and rhetor Procopius, active in the 5th and 6th centuries. These works, comprising a panegyric, seven declamations, two books describing works of art, and a number of fragments, have never been so underrated as they are at the present time. Yet they constitute a document of fundamental importance for the history of civilization in Gaza during a thousand years, for its topography, monuments, schools and religious cults. This project aims to publish a complete critical edition of all extant rhetorical and oratorical writings by Procopius of Gaza. It is the first complete edition of all the speeches, and some of the texts have never been published before."--Publisher's website.

De l'art équestre

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1

On Horsemanship is a treatise on horsemanship. Written c. 350 BC it is one of the oldest such in existence. Xenophon details the best qualities to look for in a horse, and the non-abusive training of a horse in classical dressage and for military and general use. He quotes other, apparently more celebrated contemporaries of his, whose texts have since been lost, particularly a man named only "Simon".

Theophrasti Characteres

3.0 (1)
12

"This volume collects important examples of Greek literary portraiture.". "The Characters of Theophrastus consists of thirty fictional sketches of men who are each dominated by a single fault, such as arrogance, boorishness, or superstition. Unassuming in style, his character sketches nonetheless bear resemblance to the vivid figures of the period's New Comedy. The Hellenistic poet Herodas wrote mimes, a popular Greek entertainment in which one actor or a small group portrayed a situation from everyday urban life, concentrating on depiction of character rather than on plot. Here too in a new text and translation are substantial portions of the mimes of Sophron, a Syracusan of the 5th century B.C. whose work Plato is said to have enjoyed, as well as a selection of anonymous mime fragments.". "The extant work of Sophron and the anonymous mime fragments are newly added to the Loeb Classical Library in this edition. And Jeffrey Rusten and Ian Cunningham have updated their editions of Theophrastus and Herodas (both first published in 1993) in light of the latest scholarship."--BOOK JACKET.

Apollonii Pergaei quae graece exstant cum commentariis antiquis

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Book digitized by Google from the library of the University of Michigan and uploaded to the Internet Archive by user tpb.