Proclus Diadochus

"'The universe is, as it were, one machine, wherein the celestial spheres are analogous to the interlocking wheels and the particular beings are like the things moved by the wheels' and all events are determined by an inescapable necessity. To speak of free choice or self determination is only an illusion we human beings cherish. Thus writes Theodore the engineer to his old friend Proclus. Proclus' reply is one of the most remarkable discussions on fate, providence and free choice in Late Antiquity. It continues a long debate that had started with the first polemics of the Platonists against the Stoic doctrine of determinism. How can there be place for free choice and moral responsibility in a world governed by an unalterable fate? Not with standing its great interest, Proclus' treatise has not received the attention it deserves, probably because its text is not very accessible to the modern reader. It has survived only in a Latin medieval translation. This first English translation will bring the arguments he formulates again to the fore."--Bloomsbury Publishing The universe is, as it were, one machine, wherein the celestial spheres are analogous to the interlocking wheels and the particular beings are like the things moved by the wheels' and all events are determined by an inescapable necessity. To speak of free choice or self determination is only an illusion we human beings cherish. Thus writes Theodore the engineer to his old friend Proclus. Proclus' reply is one of the most remarkable discussions on fate, providence and free choice in Late Antiquity. It continues a long debate that had started with the first polemics of the Platonists against the Stoic doctrine of determinism. How can there be place for free choice and moral responsibility in a world governed by an unalterable fate? Notwithstanding its great interest, Proclus' treatise has not received the attention it deserves, probably because the text survived only in a Latin medieval translation and, in its original language, is not very accessible to the modern reader. This volume, the first English translation of the work, redresses this problem and once again brings the arguments he formulates to the fore.

"In the fifth century A.D., Proclus served as head of the Academy in Athens, which had been founded 900 years earlier by Plato. Proclus was the last great systematizer of Greek philosophy, and his work exerted a powerful influence in late antiquity, in the Arab world, and in the Renaissance. His treatise On the Eternity of the World formed the basis for virtually all later arguments for the eternity of the world and for the existence of God; consequently, it lies at the heart of neoplatonic philosophy and the controversy between pagans and Christians at the end of antiquity. No known copy survives.". "Proclus's eighteen Arguments were quoted, however, within John Philoponus's polemic against him, written in the sixth century; but the opening pages of the sole extant manuscript, which contained the first Argument, have been lost. In this book, Helen Lang and A.D. Macro present the seventeen Arguments preserved by Philoponus and translate them as an independent work. The first Argument, which survives in Arabic, is also included and makes this the only complete edition of On the Eternity of the World since antiquity.". "This edition comprises the seventeen Arguments (II-XVIII) in Greek and English, along with an introduction, synopses, and detailed notes to help readers with or without Greek understand them philosophically and historically. Two appendices complete the volume: the Arabic text of the first Argument, also with English translation and notes, and the first modern edition of an important Latin translation from the Renaissance."--BOOK JACKET.

"Proclus' On the Existence of Evils is not a commentary, but helps to compensate for the dearth of Neoplatonist ethical commentaries. The central question addressed in the work is: How can there be evil in a providential world? Neoplatonists agree that it cannot be caused by higher and worthier beings. Plotinus had said that evil is matter, which, unlike Aristotle, he collapsed into mere privation or lack, thus reducing its reality. He also protected higher causes from responsibility by saying that evil may result from a combination of goods. Proclus objects: evil is real, and not the mere privation of form. Rather, it is a parasite feeding off good. Parasites have no proper cause, and higher beings are thus vindicated as being the causes only of the good off which evil feeds."--BOOK JACKET.

A noble attempt by the Platonic Successor to systematically axiomize the mysteries.

A commentary on the first book of Euclid's elements, giving great insight into the history of Greek mathematics.