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Nov 2, 1861 — Jun 4, 1949· 87 yrs

FRANCE AUTHOR · PHILOSOPHY

Maurice Blondel

Also known as: Blondel, Maurice, Colloque Maurice Blondel (1989 Aix-en-Provence, France)

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French philosopher

Dijon, France
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#1

Œuvres complètes

1990

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En introduction, histoire critique des oeuvres de Pascal, et inventaire descriptif des sources. En première partie, écrits biographiques, mémoires et témoignages du XVIIe siècle relatifs à Pascal et à sa famille. Oeuvres historiques de Gilberte Pascal et de Marguerite Périer. (jaquette).

#2

The letter on apologetics, and, History and dogma

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"The work of French philosopher Maurice Blondel lies behind most of the controversies in twentieth-century French Catholic thought, and bore its fruit in the Second Vatican Council. Recognized in Europe as one of the outstanding figures in the Catholic revival that began at the turn of the century, Blondel was described by Pope John Paul II as "one of the first to discern what was at stake in the Modernist crisis." Published together here are two of Blondel's most significant texts. The Letter on Apologetics (1896) is a key statement on the possibility and meaning of Christian philosophy. History and Dogma (1904), written in response to the Modernist crisis, is an important contribution to the notion of tradition, seeing it neither in terms of historicism nor as something mechanical, but as a living synthesis. Introductory essays by Alexander Dru and Illtyd Trethowan provide essential historical and biographical background as well as an account of the philosophical and theological principles of Blondel's thought." -- Back cover.

#3

The idealist illusion and other essays

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"This book presents three of Blondel's most important articles, which have not yet appeared in English. These are The Idealist Illusion (1898), The Elementary Principle of a Logic of the Moral Life (1903) and The Starting Point of Philosophy (1906). These essays became significant in Blondel's transition from the early Action (1893) to his later works on Thinking (1934), Being and Beings (1935) and Action (1936-7). They offer evidence for and explain the nature of the pragmatism in Blondel's thought, which developed as he began to articulate the logic of action in response to the criticism that he was an idealist. The Introduction argues that Blondel's measured response to this charge led to the development of a metaphysics of the concrete life and allied him closely to the common sense school of Reid. These articles should interest anyone who studies philosophy and theology and wants to explore the theme of concrete experience."--Jacket.

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