Heath's modern language series
Description
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Books in this Series
French prose of the 17 century, selected and ed. with an introduction and notes
A German grammar for schools and colleges, based on the Public school German grammar of A.L. Meissner
La mère de la marquise
Book digitized by Google from the library of the University of Michigan and uploaded to the Internet Archive by user tpb.
La Petite Fadette (Classiques Francais)
Set in the French countryside of George Sand’s childhood and narrated in the unique voice of a Berrichon peasant, La Petite Fadette is a beloved 1848 novel about identical twin brothers and Fadette, the mysterious waif with whom they both fall in love. The brothers, Landry and Sylvinet, belong to a highly respected farm family. When young Landry meets Fadette, whose very name suggests that she is a witch, he is captivated by the girl despite her lowly status and disreputable family. Sylvinet soon follows suit. Fadette’s relationship with the twins defies the patriarchal norms of French society as well as the expectations of the village, resulting in a tale of love, courage, and clever strategy winning out over superstition and prejudice. Provided by Penn State University Press
Nathan der Weise
Nathan the Wise (original German title: Nathan der Weise) is the last play published by Gotthold Ephraim Lessing. The play was published in 1779; its world premiere took place only in 1783, two years after Lessing's death, at the Döbbelinsches Theater in Berlin. It is a fervent plea for religious tolerance. Set in Jerusalem during the Third Crusade, just after the 1187 taking of Jerusalem by Saladin (1187), it describes how the wise Jewish merchant Nathan, the enlightened sultan Saladin, and the (initially anonymous) Templar, bridge their gaps between Judaism, Islam, and Christianity. Its major themes are friendship, religious and social tolerance, the value of inherited traditions of religion (and the damage done when those of different religious persuasions attack each other instead of focusing on the welfare of humankind), the validation of human goodness and moral intelligence as the source of good in the world, and the need for communication, self-questioning, and openness to others' good intentions.