Josef Pieper

"In this stimulating and still-timely study, Josef Pieper takes up a theme of paramount importance to his thinking - that festivals belong by rights among the great topics of philosophical discussion.". "Pieper exposes the pseudo-festivals, in their harmless and their sinister forms; traditional feasts contaminated by commercialism; artificial holidays created in the interest of merchandisers; holidays by coercion, decreed by dictators the world over; festivals as military demonstrations; holidays empty of significance. And lastly we are given the apocalyptic vision of a nihilistic world which would seek its release not in festivities but in destruction."--BOOK JACKET.

Three essays concerning the life and work of St. Thomas Aquinas.

Pieper distinguishes between Platonic stories in which Plato crystallizes mythical fragments from the mere stories which contain them, and Platonic myths, in which he purifies the proper mythical elements, freeing them of the non-mythical elements which tend to obscure them. Pieper succeeds in establishing the case for a truth, found particularly in the eschatological myths, that is not reducible to the rational truth normally sought by philosophers. While it is not purely rational truth, it is not inferior. It is different. It stems from tradition, which reaches back to the ultimate beginnings of man's existence -- back into our pre-history and to events of which, naturally, we have no experience. The only access we have to this truth is through `hearing' (ex akoes), which is not dependent on mere `hearsay,' but which, in Pieper's interpretation, reflects the handing on, in stories, of what the gods first communicated to man about the creation of the world and about the afterlife. These truths are to be found -- long before the New Testament (or even the Old Testament) -- in the myths of a variety of civilizations and give evidence of an extraordinary consensus: that there was a creating hand; that primeval man incurred guilt in the eyes of the gods; that he could be saved; that there is an afterlife in which man is rewarded or punished; that he can undergo a kind of purgatory for lesser offenses; and that in the afterlife he can dwell with the gods.

Translations of four studies previously published separately under titles: Traktat über die Klugheit, Über die Gerechtigkeit, Vom Sinn der Tapferkeit, and Zucht und Mass.

"What Does "Academic" Mean? focuses, in two essays, on the prospects of contemporary universities. The term "academic" is traced back to Plato's Academy in a grove in Athens. The Academy is isolated, far away from the hustle and bustle of the city. Western universities founded in the Middle Ages show continuity, via Byzantium, with Plato's Academy. Not surprisingly, the Oxford Dictionary quoted by Pieper defines "academic" as "Not leading to a decision; unpractical." The preoccupation of the academic as academic is seen by Pieper to be fundamentally theoretical, not practical. Pure theory is that which cannot at all be pressed into service. Clearly, many university disciplines that are richly funded by industry and business concerns tend to be favored by university administrations, which, intent on financial survival, frown on "unproductive" disciplines such as pure philosophy: metaphysics being a case in point, since it is the discipline least capable of practical application"--