BIBLE · COMMENTARIES
Henry T. Blackaby
Also known as: Henry Blackaby
The opening paragraph is one sentence in good Greek style, with classical vocabulary, rhythm and balance.
— from Luke, 1988
Most acclaimed
Hebrews
In the Hebrew Bible, Melchizedek was the king of Salem and priest of El Elyon (often translated as "God Most High"). He is mentioned in Genesis 14:18–20, where he brings out bread and wine and blesses Abram (Abraham), following the Battle of the Vale of Siddim and Abram's subsequent rescue of the captives and plunder taken in the battle, and in Psalm 110:4. In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all. Chazalic literature – specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud – presents his name (מלכי־צדק) as a nickname for Shem. Joseph Blenkinsopp has suggested that the story of Melchizedek is an informal insertion into the Genesis narration, possibly inserted in order to give validity to the priesthood and titles connected with the Second Temple.
Romans
The Gospel of John was beloved by the early church, much as it is today, for its spiritual insight and clear declaration of Jesus' divinity. Clement of Alexandria indeed declared it the "spiritual Gospel." Early disputers with heretics such as Cerinthus and the Ebionites drew upon the Gospel of John to refute their heretical notions and uphold the full deity of Christ, and this Gospel more than any other was central to the trinitarian and christological debates of the fourth and fifth centuries. At the same time, the Gospel of John was also thought to be the most chronological, and even to this day is the source of our sense of Jesus' having a three-year ministry. And John Chrysostom's Homilies on John, perhaps more than any other commentary, emphasize Christ's humanity and condescension toward the human race. In addition to the serial homilies of John Chrysostom, readers of this volume will find selections from those of Origen, Theodore of Mopsuestia, Cyril of Alexandria and Augustine. These commentaries are supplemented with homiletic material from Gregory the Great, Peter Chrysologus, Caesarius, Amphilochius, Basil the Great and Basil of Seleucia among others. Liturgical selections derive from Ephrem the Syrian, Ambrose and Romanos the Melodist, which are further supplemented with doctrinal material from Athanasius, the Cappodocians, Hilary and Ambrose.