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ANCIENT ROME AUTHOR · EARLY WORKS TO 1800 · BIBLE

Origen comm

Also known as: Origen., ca 185-ca 254 Origène

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Heracleon was a Gnostic who flourished about AD 175, probably in the south of Italy. He is the author of the earliest known commentary on a book that would eventually be included in the Christian New Testament with his commentary on the Gospel of John, although only fragmentary quotes survive. He is described by Clement of Alexandria (Strom. 4.9) as the most esteemed (δοκιμώτατος) of the school of Valentinus; and, according to Origen (Comm. in S. Joann.

Alexandria, Ancient Rome
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Before beginning a word-for-word exegesis of the passover, a few words about the mere name of the passover are in order.

— from Treatise on the Passover ; and, Dialogue of Origen with Heraclides and his fellow bishops on the Father, the Son, and the Soul

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#1

Origen, Spirit and Fire

1984

5.0 (1)

Originally published in German in 1938, this highly acclaimed volume presents more than one thousand selections from the various extant writings of Origen, the great Alexandrian theologian. Robert J. Daly has retranslated the majority of these texts from the original Greek and Latin, added the scriptural references in the translated texts and an index, and included updated bibliographical information. "This collection has been extremely well translated into English by Fr. Daly and to him a great debt of gratitude is due for having made available the thoughts of one of the greatest of ancient theologians as seen through the eyes of an almost equally prolific successor in the same central Christian enterprise."―Heythrop Journal

#2

Commentary on the Epistle to the Romans

1990

0.0 (0)

"Origen of Alexandria's Commentary on the Epistle to the Romans is the oldest extant commentary on Romans (ca. 246). This volume presents the first English translation of the Commentary, covering his exegesis of Rom 1:1 to 6:11. One of his longest and most mature works, it is the only commentary of Origen available in a coherent form from beginning to end. The work was originally composed in Greek in Caesarea, but only fragments of the archetype have survived. Fortunately, Origen's admirer Rufinus of Aquileia translated the work into Latin (ca. 406).". "Origen's exegesis predates the controversy between Augustine and Pelagius by 170 years; thus it offers a striking perspective on Romans. Opposition to Gnostic interpretations of Paul is an important characteristic of the Commentary. Above all Origen defends the Church against the "doctrine of natures" - the belief that all human beings are born with unalterable natures, either good or evil, and thus bound for either salvation or damnation, and that their conduct during this life cannot alter their destiny. Origen successfully refutes this teaching, showing that freedom of will always abides in rational beings."--BOOK JACKET.

#3

Commentaire sur l'épitre aux Romains

1883

0.0 (0)

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