Discover

René Girard

Personal Information

Born January 1, 1923
Died January 1, 2015 (92 years old)
Avignon, France
24 books
4.6 (9)
239 readers

Description

René Noël Théophile Girard (/ʒiˈrɑrd/; French: [ʒiʁaʁ]; December 25, 1923 – November 4, 2015) was a French historian, literary critic, and philosopher of social science whose work belongs to the tradition of anthropological philosophy. Girard was the author of nearly thirty books (see below), with his writings spanning many academic domains. Although the reception of his work is different in each of these areas, there is a growing body of secondary literature on his work and his influence on disciplines such as literary criticism, critical theory, anthropology, theology, psychology, mythology, sociology, economics, cultural studies, and philosophy. -- [Wikipedia]

Books

Newest First

Evolution and conversion

0.0 (0)
2

"Evolution and Conversion explores the main tenets of Rene Girard's thought in a series of dialogues. Here, Girard reflects on the evolution of his thought and offers striking new insights on topics such as violence, religion, desire and literature. His long argument is a historical one in which the origin of culture and religion is reunited in the contemporary world by means of a reinterpretation of Christianity and an understanding of the intrinsically violent nature of human beings. He also offers provocative re-readings of biblical and literary texts and responds to statements by Daniel Dennett and Richard Dawkins. Including an introduction by the authors, this is a revealing text by one of the most original thinkers of our time."--Bloomsbury Publishing.

Achever Clausewitz

0.0 (0)
3

Carl von Clausewitz (1780–1831), the Prussian military theoretician who wrote On War, is known above all for his famous dictum: “War is the continuation of politics by other means.” In René Girard’s view, however, the strategist’s treatise offers up a more disturbing truth to the reader willing to extrapolate from its most daring observations: with modern warfare comes the insanity of tit-for-tat escalation, which political institutions have lost their ability to contain. Having witnessed the Napoleonic Wars firsthand, Girard argues, Clausewitz intuited that unbridled “reciprocal action” could eventually lead foes to total mutual annihilation. Haunted by the Franco-German conflict that was to ravage Europe, in Girard’s account Clausewitz is a prescient witness to the terrifying acceleration of history. Battling to the End issues a warning about the apocalyptic threats hanging over our planet and delivers an authoritative lesson on the mimetic laws of violence.

Je vois Satan tomber comme l'éclair

5.0 (1)
25

Rene Girard holds up the gospels as mirrors that reveal our broken humanity, and shows that they also reflect a new reality that can make us whole. Like Simone Weil, Girard looks at the Bible as a map of human behavior, and sees Jesus Christ as the turning point leading to new life. The title echoes Jesus' words: "I saw Satan falling like lightning from heaven". Girard persuades us that even as our world grows increasingly violent the power of the Christ-event is so great that the evils of scapegoating and sacrifice are being defeated even now. A new community, God's nonviolent kingdom, is being realized -- even now.

A theater of envy

0.0 (0)
17

The author proposes dramatic new interpretations of nearly all of Shakespeare's plays and poems.

Deceit, desire, and the novel

4.3 (4)
64

Discussion of the thesis that any goal which the protagonist of a novel seeks has been suggested by a mediator and that this "triangular desire" is the form of all great novels.

Dostoïevski, du double à l'unité

0.0 (0)
3

One of the most original thinkers of our time - Rene Girard - looks at one of the greatest novelists of all time - Feodor Dostoevsky - and draws new insights for the ages. Timeless themes of despair, hope and love take on new meaning when seen through the lens of the great Russian novelist and focused on our times. Although Rene Girard has lived in the United States for most of his life, this seminal work was first published in France fifteen years ago and is now available in English for the first time. It makes an important contribution to both literary and religious studies.