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Jul 15, 1930 — Oct 8, 2004· 74 yrs

FRANCE AUTHOR · PHILOSOPHY · INTERVIEWS

Jacques Derrida

Also known as: Jacques Derrida, JACQUES DERRIDA

74
BOOKS
3.8
AVG RATING (19)
2
READERS

The Searle–Derrida debate is a famous intellectual dispute opposing John Searle and Jacques Derrida, after Derrida responded to J. L. Austin's theory of the illocutionary act in his 1972 paper "Signature Event Context". In his 1977 essay Reiterating the Differences: A Reply to Derrida, Searle argued that Derrida's apparent rejection of Austin was unwarranted, but later refused to let this 1977 reply be printed along with Derrida's papers in the 1988 collection Limited Inc—in which a new text by Derrida responded to Searle's positions on the topic. In the 1990s, Searle clarified why he did not consider Derrida's approach to be legitimate philosophy. Commentators have sometimes interpreted the seemingly failed nature of the exchange between Searle and Derrida as a prominent example of a confrontation between analytical and continental philosophy, some having considered it a series of elaborate misunderstandings while others have seen either Searle or Derrida gaining the upper hand. While the fundamental opposition between the two philosophers lay in their different understanding of intentionality, the debate is famous for its degree of mutual hostility, which can be seen from Searle's statement that "It would be a mistake to regard Derrida's discussion of Austin as a confrontation between two prominent philosophical traditions", to which Derrida replied that that sentence was "the only sentence of the 'reply' to which I can subscribe".

El Biar, France
Wikipedia

The King takes all my time; I give the rest to Saint-Cyr, to whom I would like to give all.

— from Given time

Most acclaimed

#2

H.C. pour la vie, c'est à dire

2002

0.0 (0)

"H. C. for Life, That Is to Say ... is Derrida's literary critical recollection of his lifelong friendship with Helene Cixous. The main figure that informs Derrida's reading here is that of "taking sides." While Helene Cixous in her life and work takes the side of life, "for life," Derrida admits always feeling drawn to the side of death. Rather than being an obvious choice, taking the side of life is an act of faith, by wagering one's life on life. H.C. for Life sets up and explores this interminable "argument" between Derrida and Cixous as to what death has in store deep within life itself, before the end. In addition to being a memoir, it is also a theoretical confrontation--for example about the meaning of "might" and "omnipotence," and a philosophical and philological analysis of the crypts within the vast oeuvre of Helene Cixous. Finally, the book is Derrida's tribute to the thought of the woman whom he regards as one of the great French poets, writers, and thinkers of our time."--Publisher's website.

#1

De la grammatologie

1967

3.3 (3)
#3

Negotiations

1995

0.0 (0)

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