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Oct 9, 1881 — Feb 11, 1960· 78 yrs

GERMAN DEMOCRATIC REPUBLIC AUTHOR · DIARIES · HISTORY

Victor Klemperer

Also known as: Victor von Klemperer, Klemperer Victor

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Victor Klemperer (9 October 1881 – 11 February 1960) was a German philologist and diarist. His journals, published posthumously in Germany in 1995, detailed his life under the German Empire, the Weimar Republic, the fascist Third Reich, and the German Democratic Republic. Three volumes of his diaries have been published in English translations: I Shall Bear Witness, To the Bitter End, and The Lesser Evil. The first two, which cover the period of the Third Reich, have become standard sources and have been extensively quoted. His book LTI – Lingua Tertii Imperii: Notizbuch eines Philologen, published in English as The Language of the Third Reich, examined how Nazi propaganda co-opted and corrupted German words and expressions. Source: [Victor Klemperer]( on Wikipedia.

Gorzów Wielkopolski, German Democratic Republic
Wikipedia

What lesser evils may a society commit when it believes it faces the greater evil of its own destruction?

— from The Lesser evil?

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#1

The Lesser evil?

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Must We Fight Terrorism with terror, match assassination with assassination, and torture with torture? Must we sacrifice civil liberty to protect public safety? In the age of terrorism, the temptations of ruthlessness can be overwhelming. But we are pulled in the other direction, too, by the anxiety that a violent response to violence makes us morally indistinguishable from our enemies. There is perhaps no greater political challenge today than trying to win the war against terror without losing our democratic souls. Michael Ignatieff confronts this challenge head-on, with the combination of hardheaded idealism, historical sensitivity, and political judgment that has made him one of the most influential voices in international affairs today. Ignatieff argues that we must not shrink from the use of violence-that far from undermining liberal democracy, force can be necessary for its survival. But its use must be measured, not a program of torture and revenge. And we must not fool ourselves that whatever we do in the name of freedom and democracy is good. We may need to kill to fight the greater evil of terrorism, but we must never pretend that doing so is anything better than a lesser evil. In making this case, Ignatieff traces the modern history of terrorism and counterterrorism, from the nihilists of czarist Russia and the militias of Weimar Germany to the IRA and the unprecedented menace of Al Qaeda, with its suicidal agents bent on mass destruction. He shows how the most potent response to terror has been force, decisive and direct, but-just as important-restrained. The public scrutiny and political ethics that motivate restraint also give democracy its strongest weapon: the moral power to endure when the furies of vengeance and hatred are spent. The book is based on the Gifford Lectures delivered at the University of Edinburgh in 2003. "Michael Ignatieff has written a sober yet chilling account of the issues facing liberal democracies in the face of modern international terrorism. In a surgical analysis he describes the challenges facing their leaders and citizens. His warning of the critical dangers of under-and over-reaction in combating terrorism could not be more timely."--Justice Richard Goldstone, Constitutional Court of South Africa."Michael Ignatieff's The Lesser Evil is a strikingly readable rumination on the ethical challenge of our time: How can a liberal democracy survive the long struggle against terror and do so in ways that preserve its institutions and dignity intact? His answer is a profound moral analysis, drawing on insights from philosophy, law, and literature, of how to surmount the strength of the terrorists, who are weak, and avoid the weakness of the democracies, who can be both strong and just."-Michael Doyle, Harold Brown Professor of Law and International Affairs, Columbia University.

#2

LTI. Notizbuch eines Philologen

1969

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"Victor Klemperer (1881-1960) was Professor of French Literature at Dresden University. As a Jew, he was removed from his university post in 1935, only surviving thanks to his marriage to an Aryan. From 1933 to 1935 Klemperer kept detailed diaries, which contain in note form some of the raw material for the German edition of LTI: Lingua Tertii Imperii. First published in 1957, The Language of the Third Reich arose from Klemperer's conviction that the language of the Third Reich helped to create its culture. As Klemperer writes: 'It isn't only Nazi actions that have to vanish, but also the Nazi cast of mind, the typical Nazi way of thinking, and its breeding ground: the language of Nazism.' This brilliant book is by turns entertaining and profound, saddening and horrifying. It is deservedly one of the great twentieth-century studies of language and its engagement with history. Translated by Dr. Martin Brady"--

#3

Munich 1919

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