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May 15, 1944 — Jan 1, 2015· 70 yrs

GERMANY AUTHOR · GLOBALIZATION · SOCIAL ASPECTS

Ulrich Beck

Also known as: Bei ke (Beck, Ulrich, 1944- )

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Ulrich Beck (German: [bɛk]; 15 May 1944 – 1 January 2015) was a German sociologist, and one of the most cited social scientists in the world during his lifetime. His work focused on questions of uncontrollability, ignorance and uncertainty in the modern age, and he coined the terms "risk society" and "second modernity" or "reflexive modernization". He also tried to overturn national perspectives that predominated in sociological investigations with a cosmopolitanism that acknowledges the interconnectedness of the modern world. He was a professor at LMU Munich and also held appointments at the Fondation Maison des Sciences de l’Homme (FMSH) in Paris, and at the London School of Economics.

Słupsk, Germany
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There are two obvious ways of looking at the state of the SF field in any given year.

— from Science fiction, 1985

Most acclaimed

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The risk society and beyond

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Science fiction

1985

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Included in this volume:INTRODUCTION, Rich Horton (Editor)DARK INTEGERS, Greg EganA PLAIN TALE FROM OUR HILLS, Bruce SterAN EYE FOR AN EYE, Charles Coleman FinlayALWAYS, Karen Joy FowlerAN OCEAN IS A SNOWFLAKE, FOUR BILLION MILES AWAY, John BarnesVIRUS CHANGES SKIN, Ekaterina SediaWIKIWORLD, Paul Di FilippoARTIFICE AND INTELLIGENCE, Tim PrattJESUS CHRIST, REANIMATOR, Ken MacLeodNIGHT CALLS, Robert ReedEVERYONE BLEEDS THROUGH, Jack SkillingsteadART OF WAR, Nancy KressTHREE DAYS OF RAIN, Holly PhillipsBRAIN RAID, Alexander JablokovFOR SOLO CELLO, OP. 12, Mary Robinette KowalPERFECT VIOLET, Will McIntoshVECTORING, Geoffrey LandisTHE SKYSAILOR’S TALE, Michael Swanwick

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A God of One's Own: Religion's Capacity for Peace and Potential for Violence

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Religion posits one characteristic as an absolute: faith. Compared to faith, all other social distinctions and sources of conflict are insignificant. The New Testament says: 'We are all equal in the sight of God'. To be sure, this equality applies only to those who acknowledge God's existence. What this means is that alongside the abolition of class and nation within the community of believers, religion introduces a new fundamental distinction into the world the distinction between the right kind of believers and the wrong kind. Thus overtly or tacitly, religion brings with it the demonization of believers in other faiths. The central question that will decide the continued existence of humanity is this: How can we conceive of a type of inter-religious tolerance in which loving one's neighbor does not imply war to the death, a type of tolerance whose goal is not truth but peace? Is what we are experiencing at present a regression of monotheistic religion to a polytheism of the religious spirit under the heading of 'a God of one's own'? In Western societies, where the autonomy of the individual has been internalized, individual human beings tend to feel increasingly at liberty to tell themselves little faith stories that fit their own lives to appoint 'Gods of their own'. However, this God of their own is no longer the one and only God who presides over salvation by seizing control of history and empowering his followers to be intolerant and use naked force. -- Publisher description.

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