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Ted Solotaroff

Personal Information

Born January 1, 1928
Died January 1, 2008 (80 years old)
United States
10 books
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6 readers

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Books

Newest First

Truth Comes in Blows

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Truth Comes in Blows is distinguished editor and critic Ted Solotaroff's richly textured account of a coming-of-age at once quintessentially American and especially vexed. Planted between him and his entry into adulthood, autonomy, and the wider world was Ben Solotaroff - as hard a father to placate, comprehend, and, finally, defy as can be found in the annals of the American memoir. Tough, shrewd, seductive, and impossibly overbearing, Ben Solotaroff was a self-made man carried to the edge - "almost all ego and almost no conscience." Against this formidable scion of the fierce Solotaroff clan stood Ted's mother, Rose, product of the cultivated Weisses of Cream Ridge, New Jersey, and Manhattan's Upper West Side. Truth Comes in Blows takes such classic themes as the strife between an uneducated father and his bookish son, the equivocal love of a boy for his victimized mother, the central place of sports in forming masculine character, the romance of post-immigrant Jews with middle America and its literature, the perplexities of sex, and the imperatives and guilt of breaking away - and renews them by means of a remarkable candor, intelligence, and crystalline particulars.

The red hot vacuum

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Writing of the 1960s.

Writing our way home

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This extraordinary collection is the first to present the unprecedented range of American Jewish fiction today, from the acclaimed immigrant and post-immigrant masters such as Singer, Bellow, Roth, Ozick, Malamud, and Paley to the new voices of post-acculturation like those of Mark Helprin, Lynne Sharon Schwartz, Daphne Merkin, Allegra Goodman, and Adam Schwartz. Writing Our Way Home limns the dramatic transformation of Jewish life in the past three decades. Its stories arise from such developments as the emergence of feminism, the impact of Israel, the broken silence about the Holocaust, the return to - as well as flight from - tradition, and the birth of an egalitarian religious creativity alongside the further advance of assimilation. It also exhibits the writers' growing knowledge of modern and biblical Hebrew, the wellspring of a new Jewish literature. In bringing our consciousness of American Jewish fiction up to date, the editors emphasize the "open literary community" that has come into being. As Ted Solotaroff characterizes it, "the religious and the secular, the experimental and the traditional, the realistic and the surreal cohabit, and even sometimes nuzzle, more or less peaceably." At the same time, the editors find some developments particularly promising, such as the rekindled literary strategies of Judaism employed by writers "culturally confident" enough, as Nessa Rapoport points out, to turn nostalgic stereotypes into archetypes. Rich and provocative in themselves, these twenty-four stories announce that the Jewish imagination in late-twentieth-century America is flourishing in unforeseen and dazzling ways as its authors continue to extend a remarkably adaptive literary tradition across an array of contemporary contexts.