Susan Jacoby

Baseball, first dubbed the "national pastime" in print in 1856, is the country's most tradition-bound sport. Despite remaining popular and profitable into the twenty-first century, the game is losing young fans, among African Americans and women as well as white men. Furthermore, baseball's greatest charm--a clockless suspension of time--is also its greatest liability in a culture of digital distraction. These paradoxes are explored by the historian and passionate baseball fan Susan Jacoby in a book that is both a love letter to the game and a tough-minded analysis of the current challenges to its special position--in reality and myth--in American culture. The concise but wide-ranging analysis moves from the Civil War--when many soldiers played ball in northern and southern prisoner-of-war camps--to interviews with top baseball officials and young men who prefer playing online "fantasy baseball" to attending real games. Revisiting her youthful days of watching televised baseball in her grandfather's bar, the author links her love of the game with the informal education she received in everything from baseball's history of racial segregation to pitch location. Jacoby argues forcefully that the major challenge to baseball today is a shortened attention span at odds with a long game in which great hitters fail two out of three times. Without sanitizing this basic problem, Why Baseball Matters remind us that the game has retained its grip on our hearts precisely because it has repeatedly demonstrated the ability to reinvent itself in times of immense social change.

A history of religious conversion via selected converts.

Books on Whittaker Chambers and Alger Hiss abound, as countless scholars have labored to uncover the facts behind Chambers's shocking accusation before the House Committee on Un-American Activities in the summer of 1948—that Alger Hiss, a former rising star in the State Department, had been a Communist and engaged in espionage. In this highly original work, Susan Jacoby turns her attention to the Hiss case, including his trial and imprisonment for perjury, as a mirror of shifting American political views and passions. Unfettered by political ax-grinding, the author examines conflicting responses, from scholars and the media on both the left and the right, and the ways in which they have changed from 1948 to our present post-Cold War era. With a brisk, engaging style, Jacoby positions the case in the politics of the post-World War II era and then explores the ways in which generations of liberals and conservatives have put Chambers and Hiss to their own ideological uses. An iconic event of the McCarthy era, the case of Alger Hiss fascinates political intellectuals not only because of its historical significance but because of its timeless relevance to equally fierce debates today about the difficult balance between national security and respect for civil liberties. - Publisher.

Combining historical analysis with contemporary observation, Susan Jacoby dissects a new American cultural phenomenon--one that is at odds with our heritage of Enlightenment reason and with modern, secular knowledge and science. With mordant wit, she surveys an anti-rationalist landscape extending from pop culture to a pseudo-intellectual universe of "junk thought." Disdain for logic and evidence defines a pervasive malaise fostered by the mass media, triumphalist religious fundamentalism, mediocre public education, a dearth of fair-minded public intellectuals on the right and the left, and, above all, a lazy and credulous public.Jacoby offers an unsparing indictment of the American addiction to infotainment--from television to the Web--and cites this toxic dependency as the major element distinguishing our current age of unreason from earlier outbreaks of American anti-intellectualism and anti-rationalism. With reading on the decline and scientific and historical illiteracy on the rise, an increasingly ignorant public square is dominated by debased media-driven language and received opinion.At this critical political juncture, nothing could be more important than recognizing the "overarching crisis of memory and knowledge" described in this impassioned, tough-minded book, which challenges Americans to face the painful truth about what the flights from reason has cost us as individuals and as a nation.From the Hardcover edition.

This book is a biography that restores America's foremost nineteenth-century champion of reason and secularism to our still contested twenty-first-century public square. From the author of Freethinkers: A History of American Secularism comes a provocative portrait of Robert Green Ingersoll, known as "the Great Agnostic" and the foremost spokesman during America's Gilded Age for secularism and the separation of church and state. When he died in 1899, it was widely acknowledged that he might have aspired to the U.S. presidency had it not been for his antireligious views. Instead, he became the most passionate advocate for Enlightenment reason since the nation's founding. To the question that retains its divisive power -- was the United States founded as a Christian nation? -- Ingersoll answered an emphatic no. This erudite and entertaining account restores Ingersoll to his rightful place in an American intellectual tradition extending from Thomas Jefferson and Thomas Paine to the current generation of "new atheists." Jacoby illuminates the ways in which America's often-denigrated and forgotten secular history encompasses issues, including women's rights, immigration, racism, and evolution, that are as potent and divisive today as they were in Ingersoll's time. Ingersoll emerges in this portrait as one of the indispensable public figures who keeps an alternative version of history alive. He devoted his life to that greatest secular idea of all -- liberty of conscience belonging to the religious and nonreligious alike. - Jacket flap.

"What is a child's emotional legacy when one parent's origins are treated as a shameful secret? This is the question addressed by Susan Jacoby in a probing work of personal memory and social history that excavates four generations of lies and secrets in her father's accomplished but deeply insecure New York German Jewish family.". "The author knew from early childhood that her father was a Roman Catholic convert but never knew he had been born a Jew. Yet she sensed, growing up Catholic in the 1950s in Michigan, that there were missing pieces in her father's - and her own - story.". "In search of her family's real history, Jacoby mined New York newspaper and university archives, which yielded a rich cast of characters, beginning in 1849 with the arrival of her great-grandfather from Germany. We meet her tormented grandfather, who built a brilliant legal career in the early 1900s but gambled away a fortune and died a cocaine addict in 1931; her great-uncle Harold, a distinguished astronomer whose map of the constellations still shines brightly on the ceiling of New York's Grand Central Terminal; and her beloved uncle Ozzie, the famous bridge champion Oswald Jacoby.". "Half-Jew breaks new ground by exploring the link between personal shame - the gambling compulsion that haunted four generations of Jacoby men - and the social shame that impelled an entire family to deny its Jewishness. With unflinching honesty, and in tender but unsentimental prose, Susan Jacoby explores the damage inflicted by intimate lies and the rich opportunities for repair when a parent and an adult child face long-buried truths."--BOOK JACKET.

Hilliard Golden (ca.1875), of African descent, was a former slave who owned property in post-Civil War Mississippi. He was the father of ten children by two different wives. One of his children, Oliver Golden (1887-1940), became a member of the American Communist Party and fell in love with a young Jewish girl from Poland while they were both in a New York jail after a union demonstration in 1928. Bertha Bialek (1905-?) was the daughter of a Jewish Rabbi, Isaac Bailek, who had emigrated to New York shortly before World War I. Bertha married Oliver Golden in 1931 and that year they and a group of Afro-Americans traveled to the Soviet Union where they took up residence in Tashkent, Uzbekistan. He died in 1940, partly from the effects of Stalin's reign of terror. Oliver and Bertha's daughter, Lily (1932- ) was born in Tashkent and eventually moved to Moscow where she met and married Abdullah Khanga, a Marxist revolutionary from Zanzibar. It was not a happy marriage and Abdullah returned to Zanzibar where he became to first vice-president of Tanzania. He was assassinated in 1965, three years after the birth of his and Lily's daughter, Yelena Khanga (1962- ). Yelena was born and raised in Moscow where she eventually went into journalism.