Quentin Skinner
Personal Information
Description
Quentin Robert Duthie Skinner (born 26 November 1940) is a British intellectual historian. He is regarded as one of the founders of the Cambridge School of the history of political thought. He has won numerous prizes for his work, including the Wolfson History Prize in 1979 and the Balzan Prize in 2006. Between 1996 and 2008 he was Regius Professor of History at the University of Cambridge. He is the Emeritus Professor of the Humanities and Co-director of The Centre for the Study of the History of Political Thought at Queen Mary University of London. Source: [Quentin Skinner]( on Wikipedia
Books
Republicanism
Pettit presents a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years, and looks at the implications of this theory for the relation between state and civil society.
The Foundations of Modern Political Thought, Vol. 2
A two-volume study of political thought from the late thirteenth to the end of the sixteenth century, the decisive period of transition from medieval to modern political theory. The work is intended to be both an introduction to the period for students, and a presentation and justification of a particular approach to the interpretation of historical texts. Volume One deals with the Renaissance, Volume Two with the Age of Reformation. Quentin Skinner gives an outline account of all the principal texts of the period, discussing in turn the chief political writings of Dante, Marsiglio, Bartolus, Machiavelli, Erasmus and more, Luther and Calvin, Bodin and the Calvinist revolutionaries. But he also examines a very large number of lesser writers in order to explain the general social and intellectual context in which these leading theorists worked. He thus presents the history not as a procession of 'classic texts' but are more readily intelligible. He traces by this means the gradual emergence of the vocabulary of modern political thought, and in particular the crucial concept of the State. -- Publisher description
Hobbes
Thomas Hobbes has long had the reputation of being a pessimistic atheist, who saw human nature as evil, proposing a totalitarian state to subdue human failings. This study re-evaluates his philosophy, showing his concern with refuting scepticism.
The Return of grand theory in the human sciences
Publisher description: This is a volume of new essays introducing the most influential developments in social and political theory over the last thirty years. In that period empiricism and the positivist ideal of the unification of science have been undermined and transformed by the impact of different, frequently Continental, traditions of thought. The introduction charts these charges and each of the contributors provides a brief and lucid account of the thought of one major figure or school which have helped to bring about these changes. Those discussed include Althusser, Derrida, Foucault, Gadamer, Habermas, Kuhn, Levi-Strauss, Rawls and the Annales historians. Each essay has suggestions for further reading and a useful general bibliography is provided at the end of the volume.
From humanism to Hobbes
The aim of this collection is to illustrate the pervasive influence of humanist rhetoric on early-modern literature and philosophy. The first half of the book focuses on the classical rules of judicial rhetoric. One chapter considers the place of these rules in Shakespeare's The Merchant of Venice, while two others concentrate on the technique of rhetorical redescription, pointing to its use in Machiavelli's The Prince as well as in several of Shakespeare's plays, notably Coriolanus. The second half of the book examines the humanist background to the philosophy of Thomas Hobbes. A major new essay discusses his typically humanist preoccupation with the visual presentation of his political ideas, while other chapters explore the rhetorical sources of his theory of persons and personation, thereby offering new insights into his views about citizenship, political representation, rights and obligations and the concept of the state.