Paul Mattick

Зарабатывать деньги действительно трудно — особенно если говорить о стабильном доходе в интернете. Конкуренция растёт, ниши быстро насыщаются, а рекламные платформы постоянно меняют правила игры. Однако есть сфера, которая даёт реальную возможность заработать при правильном подходе, — это арбитраж трафика. В арбитраже вы не создаёте продукт, а работаете с уже готовыми офферами: покупаете трафик дешевле и направляете его туда, где он конвертируется в прибыль. Главное здесь — аналитика, тесты и понимание аудитории. Именно поэтому арбитраж называют “цифровым ремеслом”, где всё решают стратегия и внимание к деталям. Виртуальный номер — это инструмент, который позволяет регистрировать аккаунты без привязки к реальной SIM-карте. Он нужен арбитражникам, маркетологам, SMM-специалистам и бизнесам, которые работают с несколькими страницами или проектами одновременно. Например, если вы запускаете рекламные кампании во ВКонтакте через разные аккаунты, то обычный номер быстро “закончится”. Виртуальные номера решают эту проблему, позволяя создать десятки страниц без риска блокировки личного телефона. Кроме того, виртуальный номер полезен для защиты приватности. Он скрывает ваши реальные контакты, что особенно актуально, если вы работаете с фейковыми профилями, тестовыми страницами или просто не хотите “светить” личный номер.

Paul Mattick explores many of the ideas that surrround art today including Modernism, the sublime and beautiful, the relationship between art and money and particularly philanthropy in the US, the role of photography in producing the aesthetic 'ara' and the limits of political art.Art In Its Time is a valuable contribution to the ongoing debate on the role of art particularly as modern art continues to depart from traditional notions of what art is. Providing a much needed social history of art, Art and Its Time will be of interest to all students of art theory and art history.

Paul Mattick gilt heute als der wohl profilierteste Vertreter des Rätekommunismus. Im Zentrum seiner Arbeiten steht die Marxsche Wert- und Akkumulationstheorie. Aufgrund dieser politisch „linken“ und wissenschaftlich „orthodox“-marxistischen Positionen haben die kritischen Auseinandersetzungen Matticks mit den Theorien marxistisch wie bürgerlich orientierter Wissenschaftler heute eine besondere Relevanz. In diesem Band sind Kritiken an bedeutenden Neomarxisten (Hook, Gillman, Baran, Sweezy, Mandel) und wichtigen Vertretern bürgerlicher Wissenschaft (Mannheim, Leontief, Myrdal, Samuelson, Born) vereinigt. Über den theoretischen Ansatz, von dem Mattick dabei ausgeht, informiert die „Editorische Notiz“, die der Aufsatzsammlung vorangestellt ist. Sie enthält auch Angaben über den Autor.

Keynesian economics claimed to have overcome the problem of economic depressions. However, as Mattick argues that crises are inherent within capitalism and that neither the market nor Keynesianism can stop "the steady deterioration of the economy". Written in 1974, Economic Crisis and Crisis Theory is one of Mattick's most valuable contributions to the Marxist critique of political economy and radical theory in general.

"Business As Usual by Jane Oliver and Ann Stafford was first published in 1933. It's a delightful illustrated novel in letters from Hilary Fane, an Edinburgh girl fresh out of university who is determined to support herself by her own earnings in London for a year, despite the mutterings of her surgeon fiancee. After a nervous beginning looking for a job while her savings rapidly diminish, she finds work as a typist in the London department store of Everyman's (a very thin disguise for Selfridges), and rises rapidly through the ranks to work in the library, where she has to enforce modernising systems on her entrenched and frosty colleagues. Business as Usual is charming: light, intelligent, heart-warming, funny, and entertaining. It's deeply interesting as a record of the history of shopping in the 1930s, and also fascinating for its unflinching descriptions of social conditions, poverty and illegitimacy. 'Jane Oliver' was the pen-name of Helen Evans (1903-1970). Formerly Clemence Dane's secretary, she developed a writing career, and wrote many successful novels with Ann Stafford (the pen-name of Ann Pedlar, also known as Joan Blair). Business as Usual was their first joint novel. Jane became a pilot and married the author John Llewellyn Rhys, who was killed in the war. She founded the Llewellyn Rhys Prize in his memory. She later lived in Hampshire near Ann Pedlar, and cared for her in illness until her death."

1 online resource

Œuvre posthume de Paul Mattick (1904-1981), Marxisme, dernier refuge de la bourgeoisie ? fut la dernière expression de toute une vie de réflexion sur la société capitaliste et l’opposition révolutionnaire. Connu surtout comme théoricien des crises économiques et partisan des conseils ouvriers, Paul Mattick fut aussi un acteur engagé dans les événements révolutionnaires qui secouèrent l’Europe et les organisations du mouvement ouvrier au cours de la première moitié du XXe siècle. À l’âge de 14 ans, il adhéra à l’organisation de jeunesse du mouvement spartakiste. Élu au conseil ouvrier des apprentis chez Siemens, Paul Mattick participa à la Révolution allemande. Arrêté à plusieurs reprises, il manque d’être exécuté deux fois. Installé à Cologne à partir de 1923, il se lie avec les dadaïstes. En 1926 il décide d’émigrer aux États-Unis. L’ouvrage présent est organisé autour de deux grands thèmes. Poursuivant son travail de critique de l’économie capitaliste contemporaine (Marx et Keynes, les limites de l’économie mixte, Gallimard, rééd. 2011), Paul Mattick revient sur les contradictions inhérentes au mode de production capitaliste. S’ensuit un réquisitoire contre l’intégration du mouvement ouvrier qui, en adoptant les principes de la politique bourgeoise, a abandonné définitivement toute possibilité de dépassement du capitalisme. Un texte éclairant pour une période où la crise dévoile la nature instable et socialement dangereuse du capitalisme.

Theory as Critique', while discussing many central issues of Marxian theory, has two main emphases: First, as the title suggests, it takes seriously 'Capital''s claim to be a critique of economic theory, rather than a contribution to political economy. Understanding what this means, it shows, goes far to unraveling many difficulties traditionally found in Marx's book, from the nature of his theory of class to the "transformation problem." Secondly, Mattick's volume carefully explores how to bridge the gap between the extreme abstraction of Marx's ideas and the complex reality that they are intended to help us understand.

"How is scientific knowledge of social life possible? If there are social sciences, must they employ methods different from those of the natural sciences? In Social Knowledge, Paul Mattick argues that the well-known difficulties of the social sciences--in particular the predictive and explanatory failures of economics--are due not to an inherent resistance of social life to scientific explanation, but to the failure of social scientists to include their own categories of social explanation among the objects of scientific study. Looking at Marx as an anthropological theorist, Mattick compares his critique of political economy with Evans-Pritchard's analysis of Azande witchcraft. Just as the British anthropologist attempted to explain Azande ideas and rituals in terms of their place in native life, Marx wished to explain the continued faith in economics--despite its striking weakness as a science--in terms of the central role played by this system of ideas in the daily lives of natives of capitalist society. This comparison leads to the questions about the nature of scientific thinking and its relation to our everyday knowledge of social reality that are the subject of this book. Second edition, with a new Preface by the author. The first edition was published in 1986 by Hutchinson, ISBN 9780091654603"--