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Jan 1, 1919 — Dec 5, 1983· 64 yrs

UNITED KINGDOM AUTHOR · BIBLE · CHRISTIANITY

John A. T. Robinson

Also known as: John A T. Robinson, John A. T. Bishop of Woolwich Robinson

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John Robinson was born in Canterbury, England, the son of a Canon of the Cathedral. He read the classics and theology at Cambridge, and then entered Westcott House to prepare for ordination. In 1946 he earned his doctorate in theology. He was summoned to Woolwich where he taught at Wells Theological College and then he moved to Clare College, Cambridge, where he became Dean in 1951. His first book, In the End, God, was published in 1950. In 1959, he became became Anglican Bishop of Woolwich. He came into public awareness in the United Kingdom in 1960 when he testified for Penguin Books in favor of the publication of Lady Chatterley's Lover before a commission seeking to ban the novel. In 1962, while recovering from a back injury, he wrote the book "Honest to God" which questioned traditional theism and started an international discussion about theology. He became a lecturer at Trinity College, Cambridge, and was later appointed the Dean of Trinity College, a position he held until his death. He was considered a major force in shaping liberal Christian theology. Along with Harvard theologian Harvey Cox, he spearheaded the field of secular theology and, like William Barclay, he was a believer in universal salvation.

Canterbury, United Kingdom
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HE SAID, Listen: you say you can't hear well and your back hurts.

— from The Body

Most acclaimed

#1

Exploration into God

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Expanded version of lectures delivered at Stanford University in 1966, in which the Bishop of Woolwich proceeds from his "Honest to God" to seek and locate the reality represented by the word "God."

#2

The Body

4.0 (1)

"What if you were middle-aged and were offered the chance to trade in your sagging flesh for a much younger and more pleasing model? This is the situation in which the main character of The Body finds himself. Taking the plunge, he embarks on an odyssey of hedonism, but soon regrets what he has left behind, as the responsibilities he thought he had sloughed off now begin to come home to him. Sinister forces are pursuing him, wanting to take possession of his 'body', leaving him in a no man's land, uncertain which way to turn." "In The Body, Kureishi plays with the idea of personal identity and the extent to which it is rooted in our physical being. This volume also contains a selection of stories imbued with the pain - as well as the joy - of relations between parents and their sons, and the anxieties of adolescence."--Jacket.

#3

The human face of God

1982

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