Imani Perry

For a nation that often optimistically claims to be post-racial, we are still mired in the practices of racial inequality that plays out in law, policy, and in our local communities. One of two explanations is often given for this persistent phenomenon: On the one hand, we might be hypocritical, saying one thing, and doing or believing another; on the other, it might have little to do with us individually but rather be inherent to the structure of American society. This work compels us to think beyond this insufficient dichotomy in order to see how racial inequality is perpetuated. The author asserts that the U.S. is in a new and distinct phase of racism that is "post-intentional" : neither based on the intentional discrimination of the past, nor drawing upon biological concepts of race. Drawing upon the insights and tools of critical race theory, social policy, law, sociology and cultural studies, she demonstrates how post-intentional racism works and maintains that it cannot be addressed solely through the kinds of structural solutions of the Left or the values arguments of the Right. Rather, the author identifies a place in the middle, a space of "righteous hope", and articulates a notion of ethics and human agency that will allow us to expand and amplify that hope. To paraphrase James Baldwin, when talking about race, it is both more terrible than most think, but also more beautiful than most can imagine, with limitless and open-ended possibility. The author leads readers down the path of imagining the possible and points to the way forward.

Lorraine Hansberry, who died at thirty-four, was by all accounts a force of nature. Although best-known for her work A Raisin in the Sun, her short life was full of extraordinary experiences and achievements, and she had an unflinching commitment to social justice, which brought her under FBI surveillance when she was barely in her twenties. While her close friends and contemporaries, like James Baldwin and Nina Simone, have been rightly celebrated, her story has been diminished and relegated to one work—until now. In 2018, Hansberry will get the recognition she deserves with the PBS American Masters documentary “Lorraine Hansberry: Sighted Eyes/Feeling Heart” and Imani Perry’s multi-dimensional, illuminating biography, Looking for Lorraine. After the success of A Raisin in the Sun, Hansberry used her prominence in myriad ways: challenging President Kennedy and his brother to take bolder stances on Civil Rights, supporting African anti-colonial leaders, and confronting the romantic racism of the Beat poets and Village hipsters. Though she married a man, she identified as lesbian and, risking censure and the prospect of being outed, joined one of the nation’s first lesbian organizations. Hansberry associated with many activists, writers, and musicians, including Malcolm X, Langston Hughes, Duke Ellington, Paul Robeson, W.E.B. Du Bois, among others. Looking for Lorraine is a powerful insight into Hansberry’s extraordinary life—a life that was tragically cut far too short.

"An essential, surprising journey through the history, rituals, and landscapes of the American South--and a revelatory argument for why you must understand the South in order to understand America"--

Over the years, artist and Detroit native Mario Moore (born 1987) has observed that the halls of elite institutions like universities and art museums prominently feature portraits of donors, deans, presidents, board members and scholars, and that the subjects of those portraits are mostly white and male. When Moore was selected as a Princeton University Hodder Fellow in 2018, he wanted to ask what positions garner such attention and how could painting contribute to conversations on who deserves to be recognized. He set out to meet Black men and women who work in and around Princeton University in blue-collar jobs and let the art-making process unfold from their collaborative interactions. In the resulting works, Moore redefines the colonial gaze for the subjects he paints, allowing them to look directly out with an unflinching stare. This publication includes sketches, drawings, etchings and paintings.

Dawoud Bey (b. 1953) is an American photographer best known for his large-scale portraits of underrepresented subjects and his commitment to fostering dialogue about contemporary social and political topics. Bey has also found inspiration in the past, and in two recent series, presented together here for the first time, he addresses African American history explicitly, with renderings both lyrical and immediate. In 2012 Bey created The Birmingham Project, a series of paired portraits memorializing the six children who were victims of the Ku Klux Klan's bombing of Birmingham, Alabama's Sixteenth Street Baptist Church, a site of mass civil rights meetings, and the violent aftermath. Night Coming Tenderly, Black is a group of large-scale black-and-white landscapes made in 2017 in Ohio that reimagine sites where the Underground Railroad once operated. The book is introduced by an essay exploring the series' place within Bey's wider body of work, as well as their relationships to the past, the present, and each other. Additional essays investigate the works' evocations of race, history, time, and place, addressing the particularities of and resonances between two series of photographs that powerfully reimagine the past into the present.

At once the most lucrative, popular, and culturally oppositional musical force in the United States, hip hop demands the kind of interpretation Imani Perry provides here: criticism engaged with this vibrant musical form on its own terms. A scholar and a fan, Perry considers the art, politics, and culture of hip hop through an analysis of song lyrics, the words of the prophets of the hood. Recognizing prevailing characterizations of hip hop as a transnational musical form, Perry advances a powerful argument that hip hop is first and foremost black American music. At the same time, she contends that many studies have shortchanged the aesthetic value of rap by attributing its form and content primarily to socioeconomic factors. Her innovative analysis revels in the artistry of hip hop, revealing it as an art of innovation, not deprivation. Perry offers detailed readings of the lyrics of many hip hop artists, including Ice Cube, Public Enemy, De La Soul, krs-One, OutKast, Sean “Puffy” Combs, Tupac Shakur, Lil’ Kim, Biggie Smalls, Nas, Method Man, and Lauryn Hill. She focuses on the cultural foundations of the music and on the form and narrative features of the songs—the call and response, the reliance on the break, the use of metaphor, and the recurring figures of the trickster and the outlaw. Perry also provides complex considerations of hip hop’s association with crime, violence, and misogyny. She shows that while its message may be disconcerting, rap often expresses brilliant insights about existence in a society mired in difficult racial and gender politics. Hip hop, she suggests, airs a much wider, more troubling range of black experience than was projected during the civil rights era. It provides a unique public space where the sacred and the profane impulses within African American culture unite. -via Amazon

"Baldwin's critique of American society at the height of the civil rights movement brings his prescient thoughts on social isolation, race, and police brutality to a new generation of readers"--

"A symbol of the strength of African-American women, and a champion of the rights of all women, Sojourner Truth was an illiterate former slave named Isabella who became a vastly powerful orator. Dictated to a neighbor and first published in 1850, Truth's celebrated story chronicles her life as a slave in New York State, her 1827 emancipation under state law, her religious experiences and her transformation into an extraordinary abolitionist, feminist, and impassioned speaker. Truth's magnetism brought her fame in her own time, and her narrative gives us a vivid picture of nineteenth-century life in the North, where blacks, enslaved or free, lived in relative isolation from one another." "Based on the most complete text, the 1884 edition of the Narrative, this volume contains the "Book of Life" - a collection of letters and biographical sketches about Truth, including the controversial transcription of her "Ar'n't I a Woman" speech and Harriet Beecher Stowe's 1863 essay "Sojourner Truth, the Libyan Sibyl" - as well as "A Memorial Chapter" about her death. In her Introduction, historian and Truth biographer Nell Irvin Painter looks at the woman behind the myth."--BOOK JACKET.

"The twin acts of singing and fighting for freedom have been inseparable in African American history. May We Forever Stand tells an essential part of that story. With lyrics penned by James Weldon Johnson and music composed by his brother Rosamond, 'Lift Every Voice and Sing' was embraced almost immediately as an anthem that captured the story and the aspirations of black Americans. Since the song's creation, it has been adopted by the NAACP and performed by countless artists in times of both crisis and celebration, cementing its place in African American life up through the present day. In this rich, poignant, and readable work, Imani Perry tells the story of the Black National Anthem as it traveled from South to North, from civil rights to black power, and from countless family reunions to Carnegie Hall and the Oval Office. Drawing on a wide array of sources, Perry uses 'Lift Every Voice and Sing' as a window on the powerful ways African Americans have used music and culture to organize, mourn, challenge, and celebrate for more than a century"--Publisher's description.