Gregory A. Boyd

The kingdom of God is a beautiful revolution. Marked by the radical life, love, servanthood, and humility of Jesus, it stands in stark contrast to the values and ways of the world. Regrettably, many who profess to follow Christ have bought into the world's methods, seeking to impose a sort of Christianized ethical kingdom through politics and control. In this illuminating sequel to his bestselling book The Myth of a Christian Nation, Dr. Gregory Boyd points us to a better way---a way of seeing and living that is consistent with the gospel of Jesus and his kingdom. Between the extremes of passivity on the one hand and political holy war on the other lies the radical, revolutionary path of imitating Jesus. In twelve areas ranging from racial and social issues to stewardship of the planet, this book will convince and inspire you to live a Christlike life of revolt and beauty---and it will help you attain a practical lifestyle of kingdom impact.

Perhaps no theological topic is more hotly debated within evangelical Christianity these days than God's foreknowledge. Is the future exhaustively settled, or does it include possibilities (maybes)? In encountering such questions, a growing number of evangelicals are becoming dissatisfied with the classical view of foreknowledge and have accepted an alternative, open view of God. In God of the Possible theologian Greg Boyd offers an accessible introduction to the freewill theism position. Boyd begins by laying out and critiquing the "motif of future determinism," which forms the basis of the classical view of foreknowledge. He goes on to explicate several scripture passages that depict the future as partially open and that God therefore knows it as such. He then discusses some practical areas in which he thinks the open view can make a positive difference. Finally, Boyd addresses the most frequently asked questions and typical objections raised against the open view. An appendix explores other passages supporting the open view of God and the future. Exploring issues of foreknowledge, freedom, and the future, Boyd presents biblical, theological, and philosophical insights into the openness issue in this introductory, yet provocative, book. While geared particularly for a lay readership, more advanced students of theology will also benefit from his presentation.

Presents three years of correspondence between theology professor Gregory Boyd and his seventy-year-old father, Edward, in which they debate issues of Christianity -- a dialogue initiated by Gregory in hopes of leading his skeptical father to accept Jesus.

Renowned pastor-theologian Gregory A. Boyd proposes a revolutionary way to read the Bible in this epic but accessible study. His "cruciform hermeneutic" stands as a challenge to the field of biblical studies and to all thoughtful Christians. A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter Old Testament stories of God commanding horrendous violence. On the other hand, we read the unequivocally nonviolent teachings of Jesus in the New Testament. Reconciling these two has challenged Christians and theologians for two millennia. Throughout Christian history, various answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different "gods" to recent social, cultural, and literary theories that attempt to dispel the conflict. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an ambitious constructive investigation. Over two volumes, Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, he affirms the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a "cruciform hermeneutic," Boyd demonstrates how the Bible's violent images of God are reframed and their violence subverted when interpreted through the lens of the cross and resurrection. Indeed, when read in this way, Boyd argues that these violent depictions bear witness to the same self-sacrificial nature of God that was ultimately revealed on the cross. - Publisher.