Enrique D. Dussel

Until now, North American and European philosophies have been engaged in debates about the possibility of a postmetaphysical philosophy and the consequences of the linguistic turn for the assessment of modernity; they have done so, however, without departing from the narrow horizons of their respective nationalistic perspectives. In this incisive critique, Dussel demonstrates how most of these philosophies have either failed to give historically faithful analyses of the genesis of the "myth" of modernity, or have never engaged in a serious questioning of their own Eurocentric presuppositions. He shows how North American and European philosophers have presupposed a no-longer-acceptable philosophy of history that has led them to fall into a "developmental fallacy," the belief that there is a linear sequence that moves from the premodern, underdeveloped, or on the way to industrialization, to the modern, developed, and industrialized.

The world would end in 1492-so the prophets, soothsayers, and stargazers said. They were right. Their world did end. Ours began.In this extraordinary, sweeping history, Felipe Fernandez-Armesto traces key elements of the modern world back to that single, fateful year. Everything changed in 1492: the way power and wealth were distributed around the globe, the way major religions and civilizations divided the world, and the increasing interconnectedness of separate economies that we now call globalization. Events that began in 1492 transformed the whole ecological system of the planet. Our individualism and the very sense we share of inhabiting one world, as partakers in a common humanity, took shape and became visible in 1492.In search of the origins of modernity, 1492 takes readers on a journey around the globe of the time, in the company of real-life travelers, drawing together the threads that came to bind the planet. The tour starts in Granada, where the last Islamic kingdom in Europe collapsed, then moves to Timbuktu, where a new Muslim empire triumphed. With Portuguese explorers, we visit the court of the first Christian king in the southern hemisphere. We join Jews expelled from Spain as they cross the Mediterranean to North Africa, Italy, and Istanbul. We see the flowering of the Renaissance in the Florence of Lorenzo the Magnificent and go to the corrupt Rome of Alexander Borgia. We see the frozen frontiers of the dynamic, bloody Russia of Ivan the Great and hear mystical poets sing on the shores of the Indian Ocean. We sail the Atlantic with Columbus. In the depths of an old volcanic crater in the Canary Islands, we witness the start of the first European overseas empire. We observe the Aztecs and Incas laying the foundations of a New World in the Americas.Wars and witchcraft, plagues and persecutions, poetry and prophecy, science and magic, art and faith-all the glories and follies of the time are in this book. Everywhere, new departures marked the start of a new configuration for humankind, revealing how and why the modern world is different from the worlds of antiquity and the Middle Ages.History seems a patternless labyrinth-but a good guide can trace our paths through it back to the moment when some of the most striking features of today's world began.

This comprehensive history of the church in Latin America, with its emphasis on theology, will help historians and theologians to better understand the formation and continuity of the Latin American tradition.

"Enrique Ambrosini Dussel is and has been one of the most prolific Latin American philosophers of the last 100 years. He has written over fifty books, and over three hundred articles ranging over the history of the Latin American philosophy, political philosophy, church history, theology, ethics, and occasional pieces on the state of Latin American countries. Dussel is first and foremost a moral philosopher, a philosopher of liberation. But for him, philosophy must be liberated so that it may contribute to social liberation. In one sense, "beyond philosophy" means to go beyond contemporary, academicized, professionalized, and "civilized" philosophy by turning to all that demystifies the autonomy of philosophy and turns our attention to its sources. "Beyond philosophy," also means to go beyond philosophy in the Marxian sense of abolishing philosophy by realizing it. This is the definitive English language collection of Dussel's enormous body of work. It will allow the reader to get a good sense of the breath and depth of Dussel's opus, covering four major areas: ethics, economics, history, and liberation theology."--Publisher description.

SCM's Reclaiming Liberation Theology series seeks to establish a constructive dialogue between the first and the new generation of liberation theologians. Enrique Dussel is one of the world's foremost Marxist philosophers whose work continues to have a profound impact on liberation theology. In Politics of Liberation Dussel presents an alternative reading of the history of the political world and the ideas that have inspired their political philosophy. He argues that our current view of the world needs to break free from being too focused on the thought world of Ancient Greece and on Europe. In this work he offers a reading of the political history of the world as an against-story, a story of an anti-traditional tradition.

"First published in Spanish in 2006, Twenty Theses on Politics is a major statement on political philosophy from Enrique Dussel, one of Latin America's -- and the world's -- most important philosophers, and a founder of the philosophy of liberation. Synthesizing a half-century of his pioneering work in moral and political philosophy, Dussel presents a succinct rationale for the development of political alternatives to the exclusionary, exploitative institutions of neoliberal globalization. In twenty short, provocative theses he lays out the foundational elements for a politics of just and sustainable coexistence. Dussel first constructs a theory of political power and its institutionalization, taking on topics such as the purpose of politics and the fetishization of power. He insists that political projects must criticize or reject as unsustainable all political systems, actions, and institutions whose negative effects are suffered by oppressed or excluded victims. Turning to the deconstruction or transformation of political power, he explains the political principles of liberation and addresses matters such as reform and revolution. Twenty Theses on Politics is inspired by recent political transformations in Latin America. As Dussel writes in Thesis 15, regarding the liberation praxis of social and political movements, 'The winds that arrive from the South -- from Nestor Kirchner, Tabaré Vasquez, Luiz Inacio Lula da Silva, Evo Morales, Hugo Chavez, Fidel Castro, and so many others -- show us that things can be changed. The people must reclaim sovereignty!' Throughout the twenty theses Dussel engages with Latin American thinkers and activists and with radical political projects such as the World Social Forum. He is also in dialogue with the ideas of Marx, Hegel, Habermas, Rawls, and Negri, offering insights into the applications and limits of their thinking in light of recent Latin American political thought and practice."--Back cover.