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Jan 1, 1953 — —· 73 yrs

INDIANS OF NORTH AMERICA · HISTORY

Colin G. Calloway

Also known as: Colin G. (Colin Gordon) Calloway, Colin Gordon Calloway

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POPULAR revolt was for many centuries an essential feature of the English tradition, and the middle decades of the seventeenth century saw the greatest upheaval that has yet occurred in Britain.

— from The World Turned Upside Down?

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#1

The World Turned Upside Down?

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Within the English revolution of the mid-seventeenth century which resulted in the triumph of the protestant ethic—the ideology of the propertied class—there threatened another, quite different, revolution. Its success “might have established communal property, a far wider democracy in political and legal institutions, might have disestablished the state church and rejected the protestant ethic.”In The World Turned Upside Down Christopher Hill studies the beliefs of such radical groups as the Diggers, the Ranters, the Levellers, and others, and the social and emotional impulses that gave rise to them. The relations between rich and poor classes, the part played by wandering “master-less” men, the outbursts of sexual freedom and deliberate blasphemy, the great imaginative creations of Milton and Bunyan—these and many other elements build up into a marvelously detailed and coherent portrait of this strange, sudden effusion of revolutionary beliefs. It is a portrait not of the bourgeois revolution that actually took place but of the impulse towards a far more fundamental overturning of society.

#2

New Worlds for All

1997

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In New Worlds for All, Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America. The process, Calloway writes, lasted longer than the United States has existed as a nation. During that time, most of America was still "Indian country," and even in areas of European settlement, Indians and Europeans remained a part of each other's daily lives: living, working, worshiping, traveling, and trading together - as well as fearing, avoiding, despising, and killing one another. Ranging across the continent and over 300 years, New Worlds for All describes encounters between Spanish conquistadors and Zuni warriors, Huron shamans and French Jesuit missionaries, English merchants and Montagnais traders. Calloway's discussion of conflict and cooperation includes the use of natural resources and shared knowledge about trail networks, herbal medicines, metal tools, and weapons. He depicts the European emulation of Indian military tactics, the varied responses of Indian societies to Christianity, attempts made on all sides to learn the languages and customs of the other, and the intermingling of peoples at the fringes of competing cultures - through captivity and adoption, attempts to escape one's own society and embrace another, or intermarriage. The New World, Calloway concludes, brought new identities for all, as Indian and European cultures combined to create a uniquely American identity.

#3

Crown and calumet

1987

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