Barbara Hanawalt

Details the history, empires, discoveries, art, peoples, and religions of Asia, Africa, and the Middle East from 600 to 1500 C.E.

'Of Good and Ill Repute' examines the complex social regulations and stigmatizations that medieval society used to arrive at its decisions about condemnation and exoneration. In eleven interrelated essays, including five previously unpublished works, Hanawalt explores how social control was maintained in Medieval England in the later Middle Ages. Focusing on gender, criminal behavior, law enforcement, arbitration, and cultural rituals of inclusion and exclusion, 'Of Good and Ill Repute' reflects the most current scholarship on medieval legal history, cultural history, and gender studies. It looks at the medieval sermons, advice books, manuals of penance, popular poetry, laws, legal treatises, court records, and city and guild ordinances that drew the lines between good and bad behavior. Written in a lively, accessible, and jargon-free style, this text is essential for upper level undergraduate history courses on medieval history and women's history as well as English courses on medieval literature.

"Medieval London, like all premodern cities, had a largely immigrant population--only a small proportion of the inhabitants were citizens--and the newly arrived needed to be taught the civic culture of the city in order for that city to function peacefully. Ritual and ceremony played key roles in this acculturation process. In Ceremony and Civility, Barbara A. Hanawalt shows how, in the late Middle Ages, London's elected officials and elites used ceremony and ritual to establish their legitimacy and power. In a society in which hierarchical authority was most commonly determined by inheritance of title and office, or sanctified by ordination, civic officials who had been elected to their posts relied on rituals to cement their authority and dominance. Elections and inaugurations had to be very public and visually distinct in order to quickly communicate with the masses: the robes of office needed to distinguish the officers so that everyone would know who they were. The result was a colorful civic pageantry. Newcomers found their places within this structure in various ways. Apprentices entering the city to take up a trade were educated in civic culture by their masters. Gilds similarly used rituals, oath swearing, and distinctive livery to mark their members' belonging. But these public shows of belonging and orderly civic life also had a dark side. Those who rebelled against authority and broke the civic ordinances were made spectacles through ritual humiliations and public parades through the streets so that others could take heed of these offenders of the law. An accessible look at late medieval London through the lens of civic ceremonies and dispute resolution, Ceremony and Civility synthesizes archival research with existing scholarship to show how an ever-shifting population was enculturated into premodern London"--Provided by publisher.

Claudia had good reasons for wanting to prevent her young brother from taking on a dangerous assignment as a trainee stunt man. But his new boss, the annoying Harry Kavanagh, wasn't inclined to listen to them and marked her down from the first as an over-protective female fussing over nothing. 'There's a risk in everything,' he told her arrogantly. When Claudia followed him to Madeira to argue the point she realised how true his words were - especially when applied to her relationship with Harry!