University of Cambridge oriental publications ;

"This new study examines how religious authority was distributed in early Islam. It argues the case that, as in Shi'ism, it was concentrated in the head of state, rather than dispersed among learned laymen as in Sunnism. Originally the caliph was both head of state and ultimate source of religious law; the Sunni pattern represents the outcome of a conflict between the caliph and early scholars who, as spokesmen of the community, assumed religious leadership for themselves. Many Islamicists have assumed the Shi'ite concept of the imamate to be a deviant development. In contrast, this book argues that it is an archaism preserving the concept of religious authority with which all Muslims began."

The Old Testament contains a number of interesting poetic references to God's conflict with a dragon, called by names such as Leviathan, Rahab or the twisting serpent, and with the sea. In this original contribution to the background and understanding of the Old Testament Dr Day undertakes a detailed and thorough examination of these allusions. Building on the discovery of the Ugaritic texts, he demonstrates a source for these references within Canaanite mythology. His study further explores the associations of the imagery. Sometimes in the Old Testament the dragon is associated with the creation of the world, or it becomes a symbol of a foreign nation, and in some references it is associated with divine conflict at the end of time.

In a cultural history which considers the transformation of south Indian institutions under British colonial rule in the nineteenth century, Pamela Price focuses on the two former 'little kingdoms' of Ramnad and Sivagangai which came under colonial governance as revenue estates. She demonstrates how rivalries among the royal families and major zamindari temples, and the disintegration of indigenous institutions of rule, contributed to the development of nationalist ideologies and new political identities among the people of southern Tamil country. The author also shows how religious symbols and practices going back to the seventeenth century were reformulated and acquired a new significance in the colonial context. Arguing for a reappraisal of the relationship of Hinduism to politics, Price finds that these symbols and practices continue to inform popular expectation of political leadership today.