Blackwell manifestos

The Future of Christian Theology represents a personal manifesto from one of the world's leading theologians, exploring the ways Christian theology in the twenty-first century has been, and can now continue to be, both creative and wise. Represents an outstanding and engaging account of the task of theology today Offers an insightful description of what makes for discerning and creative theology. Written from the perspective of decades of experience, and in close dialogue with theologians of other faithsFeatures a strong interfaith and public theology dimension, and a contemporary.

This important Manifesto argues that we still need a concept of society in order to make sense of the forces which structure our lives. Written by leading social theorist William Outhwaite Asks if the notion of society is relevant in the twenty-first century Goes to the heart of contemporary social and political debate Examines critiques of the concept of society from neoliberals, postmodernists, and globalization theorists

"In what amounts to a major statement, with pointed relevance to the world in the new millennium, Eagleton launches a critique of postmodern 'culturalism', arguing instead for a more complex relation between Culture and Nature, and trying to retrieve the importance of such concepts as human nature from a non-naturalistic perspective. His book sets its face against a certain fashionable populism in this area, as well as drawing attention to the deficiencies of elitism. It makes radical inquiry into the reasons, both creditable and discreditable, why 'culture' has come in our own period to bulk as large as it does, and provocatively proposes that it is time, while acknowledging its significance, to put it back in its place."--Jacket.

"Collisions of faiths are among the most threatening conflicts around the world at the beginning of the twenty-first century. In the face of these conflicts, this manifesto is a call to embrace religious pluralism. Tackling people's fears of religious pluralism, the author demonstrates that citizens, religions, and identities can in fact survive in radically pluralist settings. He argues that the first address to communities involved in collisions of faith should not be the conventional plea for tolerance, but a call that at least one party risk hospitality toward the other. The book deals with conflicts that affect or occur within those nations whose polities can be called republican, open, democratic, liberal, or free, particularly the UK, the US, and Western Europe."--BOOK JACKET