Blacks in the diaspora

Mau Mau and Kenya widens the debate about the Mau Mau revolt and adds an African voice to the examination and interpretation of an important event in African history. Wunyabari Maloba traces this unique peasant revolt against British colonialism offering a fresh look at a movement that has been "reinvented" by ideologues on the Left and Right in postcolonial Kenya. Was Mau Mau a national effort or an ethnic outburst? What were its political aims? Maloba describes the Mau Mau legacy, concentrating on three issues: participants and their differing ideologies; relationships between the revolt and the conventional party politics of the Kenya African Union; and the impact of Mau Mau on decolonization in Kenya. Maloba argues that Mau Mau's various factions disagreed over aims and objectives, and that this lack of a cohesive revolutionary ideology influenced the shape and destiny of the revolt. He compares Mau Mau, as an anti-colonial peasant movement, to European and Third World revolutionary movements. In placing the Mau Mau rebellion within the framework of theoretical debates about social movements, Maloba demonstrates that its aim, like that of other peasant revolts, was the overthrow of colonial domination and the attainment of national independence. Mau Mau and Kenya makes a significant contribution to postwar Kenyan historiography.

This important text describes the impact of evangelical Christianity on slaves in Jamaica (the overwhelming majority of the island's population) in the eighty-four years between the arrival of the first European Protestant missionaries and the emancipation of British slaves in 1838. Shirley C. Gordon argues that the conversion process was achieved through the work of black and colored proselytizers - independent preachers and deacons, leaders, aids, slave and free - and European missionary stations. The acceptance of Christianity was progressively associated with slaves' growing aspirations for freedom, and the desire of freed persons for socio-political recognition in colonial society. Gordon draws on letters and diaries of European missionaries who reported their encounters with a largely illiterate population. These accounts reflect the varied responses to missionaries, and the consistent opposition from the slave-holding sugar interests in Jamaica. This volume also dramatizes the counterpoint between missionary preaching for conversion and the slave beliefs and practices originating in African traditions. God Almighty Make Me Free represents Caribbean-centered history using missionary sources to explore the responses of a slave and free population to the Christian teaching of white European and of black American and native preachers. This work provides a unique analysis of black American religion under slavery.

"The Haitian Revolution of 1789–1803 transformed the Caribbean's wealthiest colony into the first independent state in Latin America, encompassed the largest slave uprising in the Americas, and inflicted a humiliating defeat on three colonial powers. In Haitian Revolutionary Studies, David Patrick Geggus sheds new light on this tremendous upheaval by marshaling an unprecedented range of evidence drawn from archival research in six countries. Geggus's fine-grained essays explore central issues and little-studied aspects of the conflict, including new historiography and sources, the origins of the black rebellion, and relations between slaves and free people of color. The contributions of vodou and marronage to the slave uprising, Toussaint Louverture and the abolition question, the policies of the major powers toward the revolution, and its interaction with the early French Revolution are also addressed. Questions about ethnicity, identity, and historical knowledge inform this essential study of a complex revolution." - publisher

Gender was a decisive force in slave society. Slave men's experiences differed from those of slave women, who were exploited in both reproductive and productive capacities. They did not figure prominently in revolts because they engaged in less confrontational methods of resistance, emphasizing creative struggle to survive dehumanization and abuse.

"This volume examines several slave societies in the Greater Caribbean to illustrate the pervasive and multi-layered impact of the revolutionary age on the region. Built precariously on the exploitation of slave labor, organized according to the doctrine of racial discrimination, the plantation colonies were particularly vulnerable to the message of the French Revolution, which proved all the more potent because it coincided with the emergence of the antislavery movement in the Atlantic world and interacted with local traditions of resistance among the region's slaves, free coloreds, and white colonists." - publisher

These essays deepen our understanding of Haiti during the period from 1791 to 1815. They consider the colony's history and material culture as well as it 'free people of colour' and the events leading up to the revolution and its violent unfolding.