William A. Dembski

A Movement has Emerged among scholars exploring the possibility of intelligent design as an explanatory theory in scientific descriptions of the universe. As Michael Behe has proposed in his landmark Darwin's Black Box, at the cellular level there appears to be a high level of irreducible complexity that suggests design. In this book Behe is joined by eighteen other expert academics trained in mathematics, mechanical engineering, philosophy, physical anthropology, physics, astrophysics, biology, ecology and evolutionary biology to investigate the prospects for this emerging school of thought. Challenging the reigning ideology of materialistic naturalism on both scientific and philosophical grounds, these scholars press the case for a radical rethinking of established evolutionary assumptions.

The point of this study is the connection of Epicurus' arguments to contemporary scientific and moral debates and the ensuing culture war. It exposes the ancient philosophical roots of what is usually presented as 'modern science' and shows how America's moral decline is a product of the Darwinian worldview, itself a revival of ancient materialist philosophy.

How can we identify events due to intelligent causes and distinguish them from events due to undirected natural causes? If we lack a causal theory how can we determine whether an intelligent cause acted? This book presents a reliable method for detecting intelligent causes: the design inference. The design inference uncovers intelligent causes by isolating the key trademark of intelligent causes: specified events of small probability. Design inferences can be found in a range of scientific pursuits from forensic science to research into the origins of life to the search for extraterrestrial intelligence. This challenging and provocative book will be read with particular interest by philosophers of science and religion, other philosophers concerned with epistemology and logic, probability and complexity theorists, and statisticians.

Explains the theory of intelligent design and explains how it can link science and theology by avoiding the traps of creationism and Darwinism.

William Dembski, Michael Ruse, and other prominent philosophers provide here a comprehensive balanced overview of the debate concerning biological origins - a controversial dialectic since Darwin published The Origin of Species in 1859. Invariably, the source of controversy has been 'design'. Is the appearance of design in organisms (as exhibited in their functional complexity) the result of purely natural forces acting without prevision or teleology? Or, does the appearance of design signify genuine prevision and teleology, and, if so, is that design empirically detectable and thus open to scientific inquiry? Four main positions have emerged in response to these questions: Darwinism, self-organisation, theistic evolution, and intelligent design. The contributors to this volume define their respective positions in an accessible style, inviting readers to draw their own conclusions. Two introductory essays furnish a historical overview of the debate.

A collection of fourteen essays which provide an overview of the argument for intelligent design, with diagrams, explanations, and relevant quotations.

Recent years have seen the rise to prominence of ever more sophisticated philosophical and scientific critiques of the ideas marketed under the name of Darwinism. In Uncommon Dissent, mathematician and philosopher William A. Dembski brings together essays by leading intellectuals who find one or more aspects of Darwinism unpersuasive. As Dembski explains, Darwinism has gathered around itself an aura of invincibility that is inhospitable to rational discussionto say the least: "Darwinism, its proponents assure us, has been overwhelmingly vindicated. Any resistance to it is futile and indicates bad faith or worse." Indeed, those who question the Darwinian synthesis are supposed, in the famous formulation of Richard Dawkins, to be ignorant, stupid, insane, or wicked. The hostility of dogmatic Darwinians like Dawkins has not, however, prevented the advent of a growing cadre of scholarly critics of metaphysical Darwinism. The measured, thought-provoking essays in Uncommon Dissent make it increasingly obvious that these critics are not the brainwashed fundamentalist buffoons that Darwinisms defenders suggest they are, but rather serious, skeptical, open-minded inquirers whose challenges pose serious questions about the viability of Darwinist ideology. The intellectual power of their contributions to Uncommon Dissent is bracing.