Stephen O. Murray

Breathtaking in its historical and geographical scope, this book provides a sweeping examination of the construction of male and female homosexualities, stressing both the variability of the forms same-sex desire can take and the key recurring patterns it has formed throughout history.

"This is a revised version of Theory Groups and the Study of Language in North America (1994), the post-World-War-II history of the emergence of sociolinguistics in North America. American Sociolinguistics examines both theory groups (such as the ethnography of speaking and ethnoscience), and sociolinguistic scholars (such as William Labov, Einar Haugen, and Erving Goffman) whose widely-known and often-emulated work was not pursued by organized groups."--Jacket.

The dramatic impact of Islamic fundamentalism in recent years has skewed our image of Islamic history and culture. Stereotypes depict Islamic societies as economically backward, hyper-patriarchal, and fanatically religious. But in fact, the Islamic world encompasses a great diversity of cultures and a great deal of variation within those cultures in terms of gender roles and sexuality. The first collection on this topic from a historical and anthropological perspective, Homosexuality in the Muslim World reveals that patterns of male and female homosexuality have existed and often flourished within the Islamic world. Indeed, same-sex relations have, until quite recently, been much more tolerated under Islam than in the Christian West. Based on the latest theoretical perspectives in gender studies, feminism, and gay studies, Homosexuality in the Muslim World includes cultural and historical analyses of the entire Islamic world, not just the so-called Middle East. Essays show both age-stratified patterns of homosexuality, as revealed in the erotic and romantic poetry of medieval poets, and gender-based patterns, in which both men and women might, to varying degrees, choose to live as members of the opposite sex. The contributors draw on historical documents, literary texts, ethnographic observation and direct observation by both Muslim and non-Muslim authors to show the considerable diversity of Islamic societies and the existence of tolerated gender and sexual variances.

American Gay is an investigation into how people have been gay or lesbian in America. Murray examines the emergence of gay and lesbian social life, the creation of lesbigay communities, and the forces of resistance that have mobilized and fostered a group identity. Murray also considers the extent to which there is a single "modern" homosexuality and the enormous range of homosexual behaviors, typifications, self-identifications, and meanings. Challenging prevailing assumptions about gay history and society, Murray questions conventional wisdom about the importance of World War II and the Stonewall riots for conceiving and challenging the notion of a shared oppression. He reviews gay complicity in the repathologizing of homosexuality during the early years of the AIDS epidemic. Discussing recent demands for inclusion in the "straight" institutions of marriage and the U.S. military, he concludes that these are new forms of resistance, not attempts to assimilate. Finally, Murray examines racial and ethnic differences in self-representation and identification. . Drawing on two decades of studying gay life in North America, this tour de force of empirical documentation and social theory critically reviews what is known about the emergence, growth, and internal diversity of communities of openly gay men and lesbians. American Gay deepens our understanding of the ways individuals construct sexualities through working and living together.

Theory Groups in the Study of Language in North America provides a detailed social history of traditions and "revolutionary" challenges to traditions within North American linguistics, especially within 20th-century anthropological linguistics. After showing substantial differences between Bloomfield's and neo-Bloomfieldian theorizing, Murray shows that early transformational-generative work on syntax grew out of neo-Bloomfieldian structuralism, and was promoted by neo-Bloomfieldian gatekeepers, in particular longtime Language editor Bernard Bloch. The central case studies of the book contrast the (increasingly) "revolutionary rhetoric" of transformational-generative grammarians with rhetorics of continuity emitted by two linguistic anthropology groupings that began simultaneously with TGG in the late-1950s, the ethnography of communication and ethnoscience.

"This volume offers the first synthesis in any language of male homosexual behavior in Latin America. Attention is given to the historical origins of homosexual organization as well as the current meaning and complexity of homosexuality in urban, rural, and tribal settings. Extensive vocabularies and lexicons of Spanish and Portuguese terms for homosexual and lesbian behavior are included."--Page of cover.

From Amazon.com: Claims concerning the presence and status of homosexuality in historic African cultures have become central points of contention in debates among contemporary African Americans. Some of those involved in the debate have even asserted that the original languages of Africa contained no words for gay or lesbian, therefore concluding that they did not exist. As the first work of its kind on the subject, Boy-Wives and Female-Husbands answers an urgent need for accurate, well-researched, and balanced work on African sexuality. It offers perspectives from the fields of anthropology and history, along with extensive evidence from ethnographic and literary sources. The essays explore such topics as woman-woman marriages, early reports of Malagasy "berdaches," male homosexuality in contemporary West Africa, alternative gender identities among the Swahili, the regulation of sexuality in colonial Zimbabwe, and the portrayals of homosexuality in modern African literature. Bound to be an invaluable resource for discussions of traditional and contemporary African cultures, Boy-Wives and Female-Husbands is a book whose time has clearly come.