Saskia Wieringa

"This book revisits the issue of Domestic Violence (DV) in Asia by exploring the question of family ambiguity, and interrogating DV's relationship between concept, law and strategy. Comparative experiences in the Asian context enable an examination of the effectiveness of family regulations and laws in diverse national, cultural and religious settings. Key questions relate to the limits and relevance of the human rights discourse in resolving family conflicts; the extent to which power and control in intimate relationships can actually be regulated by a set of inanimate, homogeneous and uniform policies and legislations; and how the state relates to the family as an "ambiguous" unit given state rules of governance that perpetuate unequal gender relations. Many of the difficulties in understanding DV have sprung from the fact that the family unit is ambiguous. When the state intervenes (e.g. reproductive health) the family is treated as a public concern; yet with respect to individual human/multicultural rights, the family is considered a private domain. Complications and contradictions arise with regard to different legislative/religious practices across Asia: for example, the enforcement of Sharia; technocratic imperatives with regard to demographic goals of marriage and reproduction; and state interference of gender imbalances and inequality"--

Through detailed studies, this collection of writings by academics and activists explores the emergence of contemporary lesbian and butch/femme relationships and communities throughout Asia and their location within the context of nationalist struggles, religious fundamentalism, state gender regimes and global queer movements.

"This book analyses the interaction between nationalism, feminism and socialism in Indonesia from the beginning of the twentieth century up to the New Order State of President Suharto. The focus is on the communist women's organization Gerwani, which was by 1965 the largest communist women's organization in the non-communist world. Gerwani members combined feminist demands, such as reform of the marriage law, with an insistence upon a political role for women. The organization was destroyed in a campaign of sexual slander orchestrated by the military under General Suharto."--BOOK JACKET.

"The Sexual History of the Global South explores the gap between sexuality studies and post-colonial cultural critique. Featuring twelve case studies, based on original historical and ethnographic research from countries in Africa, Asia, and Latin America, the book examines the sexual investments underlying the colonial project and the construction of modern nation-states. Covering issues of heteronormativity, post-colonial amnesia regarding non-normative sexualities, women's sexual agency, the policing of the boundaries between the public and the private realm, sexual citizenship, the connections between LGBTQ activism and processes of state formation, and the emergence of sexuality studies in the global South, this collection is of great geographical, historical, and topical significance."--Publisher's website.

"The International People's Tribunal addressed the many forms of violence during the period of the massacres of 1965-1966 in Indonesia. It was held in The Hague, The Netherlands, in November 2015, to commemorate fifty years since the killings began. The Tribunal, as a people's court, holds no jurisdiction and was an attempt to achieve symbolic justice for the crimes of 1965. This book offers new and previously unpublished insights into the types of crimes committed in the 1965 genocide and how these crimes were prosecuted at the International People's Tribunal for 1965. Divided thematically, each chapter analyses a different crime--enslavement, sexual violence, torture--perpetrated during the Indonesian killings. The contributions consider either general patterns across Indonesia or a particular region of the archipelago. The book reflects on how crimes were charged at the International People's Tribunal for 1965 and focuses on questions relating to the place of people's tribunals in truth-seeking and justice claims, and the prospective for transitional justice in contemporary Indonesia. Positioning the events in Indonesian in 1965 within the broader scope of comparative genocide studies, the book is an original and timely contribution to knowledge about the dynamics of the Indonesian killings"--

The winner of the 1999 Ruth Benedict Book Award in Anthropology, editors and feminist anthropologists, Blackwood and Wieringa, envisioned this anthology as a long due corrective in the arena of cross-cultural, female, same-sex sexuality research. Lack of legitimacy, invisibility, inadequate research questions, androcentric bias, and "blindness," have long been concerns for many feminist scholars. However, the authors argue that along with research stigma, the heterosexism of feminist scholarship and phallocentric scholarship of male-homosexual research have perpetuated and maintained deeper erasures in lesbian and female same-sex research. Lesbian-feminist work in the United States since the 1980s, the authors maintain, has influenced their work, but has also "analytically separated the study of female sexuality from male sexuality" and "is a primary motivation behind this volume" (48).