Robert Louis Wilken

This work is a narrative account of the history of Christianity from its beginning to the end of the first millennium. The principal theme is the slow drama of the building of a Christian civilization. A major theme is the mission of Christians among different peoples in many regions of the ancient world: Ethiopia, Nubia, Armenia, Georgia, Persia, central Asia, India, China as well as among the Germanic peoples of northern Europe and the Slavic peoples in the Balkans and Russia. The rise and spread of Islam is integral to the story. How did a community that was largely invisible in the first two centuries of its existence go on to remake the civilizations it inhabited, culturally, politically, and intellectually? Beginning with the life of Jesus, the author narrates the dramatic spread and development of Christianity over the first thousand years of its history. Moving through the formation of early institutions, practices, and beliefs to the transformations of the Roman world after the conversion of Constantine, he sheds new light on the subsequent stories of Christianity in the Latin West, the Byzantine and Slavic East, the Middle East, and Central Asia. Through a selected narration of particularly noteworthy persons and events, he demonstrates how the coming of Christianity set in motion one of the most profound revolutions the world has known. This is not a story limited to the West; rather, Christian communities in Ethiopia, Nubia, Armenia, Georgia, Persia, Central Asia, India, and China shaped the course of Christian history. The rise and spread of Islam had a lasting impact on the future of Christianity, and several chapters are devoted to the early experiences of Christians under Muslim rule. The author reminds us that the career of Christianity is characterized by decline and attrition as well as by growth and expansion. - Publisher.

This volume provides translations from St. Maximus' two main collections of theological reflections - his Ambigua (or Difficulties) and his Questions to Thalassius - plus one of his Christological opuscula, previously unavailable in English. The translations are accompanied by notes. --from back cover.

Annotation

From the time of Jesus, Palestine has been an integral part of the Christian experience. Not only have Christians always lived in Palestine, but more important, since the fourth century Christians gradually came to see Palestine as a Holy Land and Jerusalem as the Christian city. In this authoritative and accessible book, Robert L. Wilken discusses how Palestine became a Holy Land to Christians and how Christian ideas and feelings toward the land of the Bible evolved as they lived there and made it their own. Drawing on both primary texts and archaeological evidence, Wilken traces the Christian conception of a Holy Land from its origins in the Hebrew Bible to the Muslim conquest of Jerusalem in the seventh century. - Jacket flap.

From Pliny the Younger (d. 113) to Julian the Apostate (d. 363): a well-written, well-organized, and generally helpful survey of what pagan critics said about Christianity. Wilken (History, Notre Dame) has no new material to offer--most anti-Christian propaganda has been lost or deliberately destroyed by the Church, and much of what survives is found in fragments quoted by Christian apologists--but he puts the work of major controversialists like Celsus and Porphyry into fresh and sometimes illuminating perspective. Instead of treating these polemical texts in the usual fashion, as footnotes to early Christian history, Wilken regards them as evidence of an important dialectical critique that was thoughtful (not mere scandal-mongering, or satire à la Lucian), measured (Galen acknowledged the moral seriousness of Christians even while deploring their irrational dogmatism), and often telling. (Porphyry's argument that the Book of Daniel contains images of Antiochus Epiphanes IV's persecution of the Jews, not prophecies of Jesus' coming, is now a commonplace of biblical exegesis.) Wilken shows how pagan reactions evolved over 2(apple) centuries: early writers such as Tacitus and Pliny had only sketchy notions of Christianity, while their successors studied the New Testament with some care, and Julian had actually been a Christian. And he points out that many of their objections--e.g., Porphyry's, that Jesus was just another heroic sage--are alive and well today. He not only presents the pagans sympathetically, indeed, he seems at times to be cheering them on--as when, echoing Julian's Contra Galilaeos, he dismisses Christian claims to any significant share in Jewish tradition as a ""silly idea."" Wilken is most interesting when he has sociological data to draw on (resemblances between the Church and pious non-Christian burial societies), least interesting when merely paraphrasing a philosophical text (Celsus' True Doctrine, for example.) But all in all a fine performance, useful for the scholar, valuable for the student, accessible to the layman.