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Rémi Brague

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Born January 1, 1947 (79 years old)
Paris, France
Also known as: Remi Brague, R. Brague
10 books
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2 readers
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The law of God

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"The law of God: these words conjure an image of Moses breaking the tablets at Mount Sinai, but the history of the alliance between law and divinity is so much longer, and its scope so much broader, than a single Judeo-Christian scene can possibly suggest. In his ambitious new history, Remi Brague goes back three thousand years to trace this idea of divine law in the. West from prehistoric religions to modern times - giving new depth to today's discussions about the role of God in worldly affairs."--Jacket.

By means of the Middle Ages

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Modern interpreters have variously cast the Middle Ages as a benighted past from which the West had to evolve and, more recently, as the model for a potential future of intercultural dialogue and tolerance. The Legend of the Middle Ages cuts through such oversimplifications to reconstruct a complicated and philosophically rich period that remains deeply relevant to the contemporary world. Featuring a penetrating interview and sixteen essays only three of which have previously appeared in English this volume explores key intersections of medieval religion and philosophy. With characteristic erudition and insight, Remi Brague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, intellectuals in each theological tradition often viewed the others ideas with skepticism, if not disdain.

The Legend of the Middle Ages

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This volume presents a penetrating interview and sixteen essays that explore key intersections of medieval religion and philosophy. With characteristic erudition and insight, RémiBrague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, intellectuals in each theological tradition often viewed the others’ ideas with skepticism, if not disdain. Brague’s portrayal of this misunderstood age brings to life not only its philosophical and theological nuances, but also lessons for our own time.