Miranda J. Aldhouse-Green

Explores mythology and beliefs of pagan Celts from 600 B.C. to A.D. 400. Since they were non-literates there is no written record of their lives, beliefs or stories, but those written by others.

Ancient chroniclers, including Julius Caesar himself, made the Druids and their sacred rituals infamous throughout the Western world. But in fact, as Miranda Aldhouse-Green shoes in this book, the Druids' day-to-day lives were far less lurid and much more significant.

For the Celts, a rural people whose survival depended so freatly upon their environment, the sanctity of natural phenomenon and of the elements led to extreme respect and veneration of animals. Both wild and domesticated species became the subject of elaborate rituals and formed the basis of profound religious beliefs. Animals in Celtic Life and mYth examines the intimate relationship which developed beteween humans and animals, in a society in which animals were special and central to all aspects of life. Miranda Green draws on evidence from a variety of early Celtic documents, as well as as archaeology and iconography, to reveal that the Celts believed many animals to be sacred, either possessing divine status in their own right or acting as mediators between gods and umans. She covers the crucial role of animals in the Celtic economy; in hunting and warfare; in Celtic art and literature; in religion and ritiual. The attitude of teh Celts toward animals closely connected the cult and the everyday; warfare was bound up with religion; the killing of animals was associated with ritual; in stories, heroes talk to animals in their own language and gods chage at will form human to animal form. The book covers the important period between 8 B.C. and 1 A.D., during which much of Europe was turning to Christianity, and ranges from Ireland to Czechoslovakia.

xvii, 286 pages, 16 unnumbered pages of plates : 25 cm

In this authoritative account, Miranda Green unravels the truth about the Druids. Examining the archaeological evidence, Classical commentaries and early Welsh and Irish myths, she shows that the Druids were fully integrated into Celtic societyfulfilling varied and necessary roles, both secular and religious. The Roman writers are seen to reflect the double standards of an invading society: condemning as barbaric the public sacrifice of enemies by the Druids while accepting as civilized their own practice of slaughter for sport in the arena. Yet the Classical sources can be used to help reveal the real Druids. We learn of their multiple roles as judges, teachers, healers, magicians, philosophers, religious leaders and fomenters of rebellion.