Massimo Cacciari

Friedrich Nietzsche imagined himself belonging to a society of visionaries, thinkers, architects, poets, musicians, and artists running ahead of the mainstream. They were condemned to be misunderstood or ignored in the present, but their work would become significant in the future. To them he addressed the aphorism from which Massimo Cacciari's book takes its name, saying "It is only after death that we will enter our life and come alive, oh, very much alive, we posthumous people!". Cacciari isolates Vienna as the European capital of posthumous people at a crucial turning point in Western thinking, as the nineteenth century ended. There he finds Ludwig Wittgenstein, together with Peter Altenberg, Robert Walser, Lou Andreas-Salome, Adolf Loos, Martin Buber, Egon Schiele, Karl Kraus, Gustav Klimt, and many others. Cacciari treats this extraordinarily rich concentration of activity as the hub upon which European culture wheeled into the twentieth century. He reaches directly to the intellectual content in each of the various figures he discusses.

"Massimo Cacciari, one of the most influential social philosophers in Italy today, is the founder of the trend of criticism known as "negative thought" that focuses on the failure of traditional logic to explicate the problems of modernity. This book, which introduces his writings to an English-speaking audience, provides a striking social and philosophical account of the twentieth-century metropolis. Patrizia Lombardo's extensive introduction situates Cacciari's thought within the milieu of Italian political activism and philosophy between the 1960s and the 1980s, from his collaboration on the leftist journal Contropiano to his long association with Manfredo Tafuri.". "Cacciari studies the relation between philosophy and modern architecture and applies the thinking of avant-garde architects, artists, and writers to the social and political problems raised by technological society. He begins by defining the modern metropolis, using the terms and ideas of Georg Simmel and Max Weber, but revealing where their frameworks are limited. He then examines the work of Adolf Loos and other architects and designers in early twentieth-century Vienna, showing how their architecture and criticism expose the alienation and utopianism in notions of the organic city. Cacciari demonstrates how architecture intersects with the city and the state but also with the interior of the private dwelling and with its resistance to the external world. Bringing together philosophy, sociology, urbanism, labor history, economics, and aesthetics, he helps us comprehend via these disciplines a crucial period in the history of modernity."--BOOK JACKET.