Kevin J. Vanhoozer

Kevin Vanhoozer is emerging as one of the most significant younger theological voices of our generation. This book will consolidate that reputation still further. It is a magisterial treatment of the origins and nature of doctrine, worthy to be ranked alongside George Lindbeck's classic The Nature of Doctrine. It is essential reading for all concerned with the nature and future of doctrine." -Alister McGrath, Professor of Historical Theology, Oxford University, Director, Oxford Centre for Evangelism and Apologetics. Observing a strange disappearance of doctrine within the church, Kevin Vanhoozer argues that there is no more urgent task for Christians today than to engage in living truthfully with others before God. He details how doctrine serves the church-the theater of the gospel-by directing individuals and congregations to participate in the drama of what God is doing to renew all things in Jesus Christ. Taking his cue from George Lindbeck and others who locate the criteria of Christian identity in Spirit-led church practices, Vanhoozer re-locates the norm for Christian doctrine in the canonical practices, which, he argues, both provoke and preserve the integrity of the church's witness as prophetic and apostolic.

In thirteen chapters, Kevin Vanhoozer explores various dimensions of doing first theology and illuminates not only how we can talk about God but how we can begin with the Word of God and act on the basis of that Word. Blazing a pathway for recovering the unity of biblical studies and theological reflection, he addresses the challenges presented by the contemporary so-called postmodern situation, especially deconstructionism. Not only does a way of doing God-centered biblical interpretation come to light through Vanhoozer's explorations, but the triune identity of a God who is communicative, loving and sovereign also comes into focus. This is a book for students, pastors and teachers who have an interest in the character of God, the nature of Scripture, Christian theology, our approach to hermeneutics and how they are all necessarily interrelated to the glory of God. -- Back cover.

Is there a meaning in the Bible, or is meaning rather a matter of who is reading or of how one reads? Does Christian doctrine have anything to contribute to debates about interpretation, literary theory, and postmodernity? These are questions of crucial importance for contemporary biblical studies and theology alike. Kevin Vanhoozer contends that the postmodern crisis in hermeneutics - "incredulity towards meaning," a deep-set skepticism concerning the possibility of correct interpretation is fundamentally a crisis in theology provoked by an inadequate view of God and by the announcement of God's "death." -- Jacket Is There a Meaning in This Text? is a comprehensive and creative analysis of debates over biblical hermeneutics that draws on interdisciplinary resources, all coordinated by Christian theology. It revitalizes and enlarges the concept of author-oriented interpretation and restores confidence that readers of the Bible can reach understanding. The result is a major challenge to the central assumptions of postmodern biblical scholarship and a constructive alternative proposal -- an Augustinian hermeneutic -- that reinvigorates the notion of biblical authority and finds a new exegetical practice that recognizes the importance of both the reader's situation and the literal sense. Kevin Vanhoozer's Is There a Meaning in This Text? has established itself as the premier treatment of biblical hermeneutics, a significant contribution that will be of interest to readers in a number of fields. This tenth anniversary edition includes a new preface by Vanhoozer and a foreword by Craig L. Blomberg. -- Back cover

"The rise of modern science and the proclaimed 'death' of God in the nineteenth century led to a radical questioning of divine action and authorship - Bultmann's celebrated 'demythologizing'. Remythologizing Theology moves in another direction that begins by taking seriously the biblical accounts of God's speaking. It establishes divine communicative action as the formal and material principle of theology, and suggests that interpersonal dialogue, rather than impersonal causality, is the keystone of God's relationship with the world. This original contribution to the theology of divine action and authorship develops a new vision of Christian theism. It also revisits several long-standing controversies such as the relations of God's sovereignty to human freedom, time to eternity, and suffering to love. Groundbreaking and thought-provoking, it brings theology into fruitful dialogue with philosophy, literary theory, and biblical studies"--Provided by publisher.

Many pastors today see themselves primarily as counselors, leaders, and motivators. Yet this often comes at the expense of the fundamental reality of the pastorate as a theological office. The most important role is to be a theologian mediating God to the people. The church needs pastors who can contextualize the Word of God to help their congregations think theologically about all aspects of their lives, such as work, end-of-life decisions, political involvement, and entertainment. Drawing on the depiction of pastors in the Bible, key figures from church history, and Christian theology, this brief and accessible book offers a clarion call for pastors to serve as public theologians in their congregations and communities. The church needs pastors to read the world in light of Scripture and to direct their congregations in ways of wisdom, shalom, and human flourishing. The Pastor as Public Theologian calls for a paradigm shift in the very idea of what a pastor is and does, setting forth a positive alternative picture. In addition to pastors, this book will be invaluable to seminary students training to be pastors and to their professors. It includes pastoral reflections on the theological task from twelve working pastors.--Publisher

In this volume, highly esteemed scholar Kevin Vanhoozer introduces readers to a way of thinking about Christian theology that takes the work he began in the groundbreaking 2005 book, The Drama of Doctrine, to its next level. Vanhoozer argues that theology is not merely a set of cognitive beliefs, but is also something we do that involves speech and action alike. He uses a theatrical model to explain the ways in which doctrine shapes Christian understanding and forms disciples. The church, Vanhoozer posits, is the preeminent theater where the gospel is "performed," with doctrine directing this performance. Doctrines are not simply truths to be stored, shelved, and stacked, but indications and directions to be followed, practiced, and enacted. In "performing" doctrine, Christians are shaped into active disciples of Jesus Christ. He goes on to examine the state of the church in today's world and explores how disciples can do or perform doctrine. Written in an accessible and engaging style, Faith Speaking Understanding sets forth a compelling vision of what the church is and what it should be doing, and demonstrates the importance of Christian doctrine for this mission. Disciples who want to follow Christ in all situations need doctrinal direction as they walk onto the social stage in the great theater of the world. The Christian faith is about acknowledging, and participating in, the great thing God is doing in our world: making all things new in Christ through the Holy Spirit. Doctrine ministers understanding: of God, of the drama of redemption, of the church as a company of faithful players, and of individual actors, all of whom have important roles to play. In an age where things fall apart and centers fail to hold, doctrine centers us in Jesus Christ, in whom all things hold together. - Publisher.

Postmodernity allows for no absolutes and no essence. Yet theology is concerned with the absolute, the essential. How then does theology sit within postmodernity? Is postmodern theology possible, or is such a concept a contradiction in terms? Should theology bother about postmodernism or just get on with its own thing? Can it?

In recent years, notable scholars have argued that the Protestant Reformation unleashed interpretive anarchy on the church. Is it time to consider the Reformation to be a 500-year experiment gone wrong? World-renowned evangelical theologian Kevin Vanhoozer thinks not. While he sees recent critiques as legitimate, he argues that retrieving the Reformation's core principles offers an answer to critics of Protestant biblical interpretation. Vanhoozer explores how a proper reappropriation of the five solas--sola gratia (grace alone), sola fide (faith alone), sola scriptura (Scripture alone), solus Christus (in Christ alone), and sola Deo gloria (for the glory of God alone)--offers the tools to constrain biblical interpretation and establish interpretive authority. He offers a positive assessment of the Reformation, showing how a retrieval of "mere Protestant Christianity" has the potential to reform contemporary Christian belief and practice. This provocative response and statement from a top theologian is accessibly written for pastors, church leaders, and students. - Publisher.

Evangelicalism has long been a hotly disputed label, and what counts as evangelical theology is often anyone's guess. Is evangelicalism a static bounded set defined by clear doctrinal limits, or is it a dynamic centered set without a discernible circumference? In this inaugural volume in the Studies in Christian Doctrine and Scripture, Kevin Vanhoozer and Daniel Treier present evangelical theology as an "anchored" set, rooted in the Trinity. In response to increasing evangelical fragmentation, Theology and the Mirror of Scripture offers a clarion call to reconceive evangelical theology theologically by reflecting on the God of the gospel as mirrored in Scripture. Such "mere" evangelical theology will be an exercise in Christian wisdom for the purpose of building up the fellowship of saints. Read more: --Publisher

The essays in this volume engage specific New Testament texts and theological doctrines through the lens of one or more of the following questions: Should systematic theology dominate biblical theology or the reverse? Should they form a partnership of equals? How would such a partnership function? Is theology necessary or harmful for exegesis? Should theological peculiarities in the New Testament be considered in exegetical study? The contributors include both systematic theologians and New Testament scholars, and each explores their respective topics with a concern for reconsidering the relationship between biblical and systematic theology. These essays offer diverse ways of reevaluating how biblical theology and systematic theology function together as pillars, partners, or partisans. This volume contains a foreword by Tremper Longman.