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Henri de Lubac

Personal Information

Born February 20, 1896
Died September 4, 1991 (95 years old)
Cambrai, France
Also known as: Henri-Marie Joseph Sonier de Lubac SJ, Henri De Lubac
32 books
5.0 (5)
74 readers

Description

Jesuit theologian and cardinal

Books

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Le drame de l’humanisme athée

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28

Henri de Lubac, S.J., traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have "moved beyond God." The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism. He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of profit who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac's work clearly refers to the present. As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.

Vatican Council notebooks

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A journal compiled by Cardinal de Lubac to record his participation both in the preparations for the 2nd Vatican Council and in the sessions of the Council itself; it covers the years 1960 to 1965.

Ecriture dans la tradition

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"Herder & Herder makes available once again this understanding of the quality and quantity of the "spiritual understanding" of Scripture that developed during the Christian centuries. Far from believing that modern exegetical insights and abilities make earlier interpretations of Scripture naive curiosity, de Lubac communicates to the modern reader his own appreciation and knowledge of the irreplaceably creative role that exegesis of the church fathers and of medieval theologians played in the survival and formulating of Christianity. Even more fundamentally, he links the process of exegesis to the permanent foundation of Christian thought, demonstrating that all forms of scriptural exegesis are part of the ongoing reflective life of God and the process by which the human race learns to share in this mystery."--BOOK JACKET.