George Steiner

(206)p. ; 20 cm

the various essays written by language and history master Professor Steiner

xi, 115 pages ; 23 cm

First published in 1975, After Babel constituted the first systematic investigation of the theory and processes of translation since the eighteenth century. In mapping out its own field, it quickly established itself as both controversial and seminal, and gave rise to a considerable, and still-growing, body of secondary literature. Even today, with its status as a modern classic beyond question, many of the book's insights remain provocative and challenging. Since the first edition of After Babel, George Steiner has entirely revised the text, adding new and expanded notes, and the bibliography has been completely updated. New prefaces written for the second and third editions set the book in the context of hermeneutics, poetics, and translation studies, and reflect on the implications for translation of recent social, technological, and political developments. - Back cover.

"In this work, George Steiner tells of seven books which he did not write. Because intimacies and indiscretions were too threatening. Because the topic brought too much pain. Because its emotional or intellectual challenge proved beyond his capacities." "The actual themes range widely and defy conventional taboos: the torment of the gifted when they live among the very great; the experience of sex in different languages; the claims of Zionism; a more intense love for animals than for human beings; the costly privilege of exile; a theology of emptiness. With a bracing honesty Steiner reaches beyond his erudition and beyond rationality alone to show us "unicorns in the garden of reason," whether considering Chinese scholarship or envy, political self-identification or passion." "And a unifying perception underlies the diversity of My Unwritten Books. The best we have or can produce is only the tip of the iceberg. Behind every good book, as in a lit shadow, lies the book which remained unwritten, the one that would have failed better."--Jacket.

George Steiner is one of the preeminent essayists and literary thinkers of our era. In this remarkable book he concerns himself with language and the relation of language to literature and to religion. Written during a period when the art of reading and the status of a text have been threatened by literary movements that question their validity and by computer technology, Steiner's essays affirm the primacy of reading in the classical sense. Steiner covers a wide range of subjects, from the Hebrew Bible, Homer, and Shakespeare to Kafka, Kierkegaard, Simone Weil, Husserl, and Freud. The theme of Judaism's tragic destiny winds through his thinking, in particular as he muses about whether Jewish scripture and the Talmud are the Jew's true homeland, about the parallels between the "last supper" of Socrates and the Last Supper of Jesus, and about the necessity for Christians to hold themselves accountable for their invective and impotence during the Holocaust.

The Portage to San Cristobal of A.H. is a 1981 literary and philosophical novella by George Steiner. The story is about Jewish Nazi hunters who find a fictional Adolf Hitler (A.H.) alive in the Amazon jungle thirty years after the end of World War II. The book was controversial, particularly among reviewers and Jewish scholars, because the author allows Hitler to defend himself when he is put on trial in the jungle by his captors. There Hitler maintains that Israel owes its existence to the Holocaust and that he is the "benefactor of the Jews". (Source: [Wikipedia](

"Roaming across topics as diverse as the Hebrew Bible, the history of science and mathematics, the ontology of Heidegger, and the poetry of Paul Celan, Steiner examines how the twentieth century has placed in doubt the rationale and credibility of a future tense - the existence of hope. Acknowledging that technology and science may have replaced art and literature as the driving forces in our culture, Steiner warns that this has not happened without a significant loss. The forces of technology and science alone fail to illuminate inevitable human questions regarding value, faith, and meaning. And yet it is difficult to believe that the story out of Genesis has ended, Steiner observes, and he concludes this volume of reflections with an evocation of the endlessness of beginnings."--BOOK JACKET.