Ellen Lewin

Men are often thought to have less interest in parenting than women, and gay men are generally assumed to prefer pleasure over responsibility. The toxic combination of these two stereotypical views has led to a lack of serious attention being paid to the experiences of gay fathers. But the truth is that more and more gay men are setting out to become parents and succeeding, and Gay Fatherhood aims to tell their stories. Ellen Lewin takes as her focus people who undertake the difficult process of becoming fathers as gay men, rather than having become fathers while married to women. These men face unique challenges in their quest for fatherhood, negotiating specific bureaucratic and financial conditions as they pursue adoption or surrogacy and juggling questions about their future child's race, age, sex, and health. Gay Fatherhood chronicles the lives of these men, exploring how they cope with political attacks from both the family values right and the radical queer left while also shedding light on the evolving meanings of family in twenty-first-century America.

In April 1993, as part of the March on Washington for Lesbian, Gay, and Bi Equal Rights and Liberation, hundreds of couples participated in "the Wedding," a symbolic commitment ceremony held in front of the Internal Revenue Service building. Part protest and part affirmation of devotion, the event was a reminder that marriage rights have become a major issue among lesbians and gay men, who cannot marry legally and can only claim domestic partner rights in a few locations in the United States. Yet despite official lack of recognition, same-sex wedding ceremonies have been increasing in frequency over the past decade. Ellen Lewin, who has consecrated her own lesbian relationship with a commitment ceremony, decided to explore the myriad ways in which lesbians and gay men create meaningful ceremonies for themselves. She offers the first comprehensive account of lesbian and gay weddings in modern America. A series of richly detailed profiles—the result of extensive interviews and participation in the planning and realization of many of these commitment rituals—is woven together to show how new traditions, and ultimately new families, are emerging within contemporary America. Just as the book is a moving portrait of same-sex couples today, it is also a significant political document on a new arena in the struggle for lesbian and gay rights. In a larger sense, Lewin's work is about the politics surrounding same-sex marriages and the ramifications for central dimensions of American culture such as kinship, community, morality, and love. Lewin explores the ceremonies themselves, which range from traditional church weddings to Wicca rituals in the countryside, with portraits of the planning, the joys, and the anxieties that led up to the weddings. She introduces Bob and Mark, a leather fetishist couple who sanctified their love by legally changing their last names and exchanging vows in tuxedos, leather bow ties, and knee-high police boots. In an equally absorbing profile, Lewin describes Khadija, from a working-class black family deeply suspicious of whites (and especially Jews) and Shulamith, raised in a Zionist household. She tells of how the two women struggled to reconcile their widely disparate upbringings and how they ultimately combined elements of African and Jewish traditions in their wedding. These, among many other stories, make Recognizing Ourselves a vivid tapestry of lesbian and gay life in post-Stonewall United States.

This pioneering collection of essays explores some of the many and varied ways that women might use a particular idea of being lesbian to invent themselves, to understand how they are connected in the world, and to imagine notions of community. Focused through an anthropological lens, contributors explore a wide range of expressions that bind different lesbian communities together—from dance club culture to lesbian wedding ceremonies, from lesbian life in the 1920s to lesbian motherhood today. As a whole, Inventing Lesbian Cultures in America shows how communities and identities allow for a sense of collective meaning for lesbians today. Defined in terms of culture, the activities, alliances, and identities that make up the experience of being lesbian imbue their lives with dignity and stability. Inventing Lesbian Cultures in America will become required reading for anyone interested in gender and sexual identity.

Within a society that long considered "lesbian motherhood" a contradiction in terms, what were the experiences of lesbian mothers at the end of the twentieth century? In this illuminating book, lesbian mothers tell their stories of how they became mothers; how they see their relationships with their children, relatives, lovers, and friends and with their children’s fathers and sperm donors; how they manage child-care arrangements and financial difficulties; and how they deal with threats to custody. Ellen Lewin’s unprecedented research on lesbian mothers in the San Francisco area captured a vivid portrait of the moment before gay and lesbian parenting moved into the mainstream of U.S. culture. Drawing on interviews with 135 women, Lewin provided her readers with a new understanding of the attitudes of individual women, the choices they made, and the texture of their daily lives.

Out in Public addresses, and engages us in, the new and exciting directions in the emerging field of lesbian/gay anthropology. The authors offer a deep conversation about the meaning of sexuality, subjectivity and culture. This book affirms the importance of recognizing gay and lesbian social issues within the arena of public anthropology; explores critical concerns of gay activism in a variety of global settings, from the U.S., the European Union, Singapore, Nigeria, India, Nicaragua, and Guadalajara; offers a unique focus on the politics of being gay and lesbian - in cross-cultural perspective; and deals with broad-ranging issues that affect human sexuality and human rights globally. Winner of the 2009 Ruth Benedict Prize in the category of "Best Anthology"

In 2001, a collection of open and affirming churches with predominantly African American membership and a Pentecostal style of worship formed a radically new coalition. The group, known now as the Fellowship of Affirming Ministries or TFAM, has at its core the idea of “radical inclusivity”: the powerful assertion that everyone, no matter how seemingly flawed or corrupted, has holiness within. Whether you are LGBT, have HIV/AIDS, have been in prison, abuse drugs or alcohol, are homeless, or are otherwise compromised and marginalized, TFAM tells its people, you are one of God’s creations. In Filled with the Spirit, Ellen Lewin gives us a deeply empathetic ethnography of the worship and community central to TFAM, telling the story of how the doctrine of radical inclusivity has expanded beyond those it originally sought to serve to encompass people of all races, genders, sexualities, and religious backgrounds. Lewin examines the seemingly paradoxical relationship between TFAM and traditional black churches, focusing on how congregations and individual members reclaim the worship practices of these churches and simultaneously challenge their authority. The book looks closely at how TFAM worship is legitimated and enhanced by its use of gospel music and considers the images of food and African American culture that are central to liturgical imagery, as well as how understandings of personal authenticity tie into the desire to be filled with the Holy Spirit. Throughout, Lewin takes up what has been mostly missing from our discussions of race, gender, and sexuality—close attention to spirituality and faith.

Lesbian and gay anthropologists write candidly in Out in the Field about their research and personal experiences in conducting fieldwork, about the ethical and intellectual dilemmas they face in writing about lesbian or gay populations, and about the impact on their careers of doing lesbian/gay research. The first volume in which lesbian and gay anthropologists discuss personal experiences, Out in the Field offers compelling illustrations of professional lives both closeted and out to colleagues and fieldwork informants. It also concerns aligning career goals with personal sexual preferences and speaks directly to issues of representation and authority currently being explored throughout the social sciences. CONTRIBUTORS: Geoffrey Burkhart, Liz Goodman, Delores M. Walters, Walter L. Williams, Sabine Lang, Ellen Lewin, William L. Leap, Ralph Bolton, Elizabeth Lapovsky Kennedy, Madeline Davis, Will Roscoe, Esther Newton, Stephen O. Murray, James Wafer, Kath Weston, Sue-Ellen Jacobs

Out in Public addresses, and engages us in, the new and exciting directions in the emerging field of lesbian/gay anthropology. The authors offer a deep conversation about the meaning of sexuality, subjectivity and culture. The book affirms the importance of recognizing gay and lesbian social issues within the arena of public anthropology; explores critical concerns of gay activism in a variety of global settings, from the U.S., the European Union, Singapore, Nigeria, India, Nicaragua, and Guadalajara; offers a unique focus on the politics of being gay and lesbian, in cross-cultural perspective; deals with broad-ranging issues that affect human sexuality and human rights globally. Winner of the 2009 Ruth Benedict Prize in the category of "Best Anthology."