Elaine Pagels

The instant New York Times bestseller interpreting the controversial long-lost gospelThe recently unearthed Gospel of Judas is a source of fascination for biblical scholars and lay Christians alike. Now two leading experts on the Gnostic gospels tackle the important questions posed by its discovery, including: How could any Christian imagine Judas to be Jesus' favorite? And what kind of vision of God does the author offer? Working from Karen L. King's brilliant new translation, Elaine Pagels and King provide the context necessary for considering its meaning. Reading Judas plunges into the heart of Christianity itself and will stand as the definitive look at the gospel for years to come.

Certain theological issues aroused controversy that divided different Valentinian teachers and distinguished their schools from one another. I have limited the scope here to sketch out patterns that seem to be consistent and fundamental to Valentinian exegesis in general. - Preface.

Discusses the concepts of original sin and the historical meaning of Christianity.

Beyond Belief is a book about one of the more important and unsettling issues of our time: the effects of the Islamic conversion of Indonesia, Iran, Pakistan, and Malaysia. It is not a book of opinion. It is - in the Naipaul way - a very rich and human book, full of people and stories. Islam is an Arab religion, and it makes imperial Arabizing demands on its converts. In this way it is more than a private faith, and it can become a neurosis. What has this Arab Islam done to the histories of these converted countries? How do the converted peoples, non-Arabs, view their past - and their future? In a follow-up to Among the Believers, his classic account of his travels through these countries, V. S. Naipaul returns after seventeen years to find out how and what the converted preach. In Indonesia he finds a pastoral people who have lost their history through a confluence of Islam and technology. In Iran he discovers a religious tyranny as oppressive as the secular one of the Shah, and he meets people weary of the religious rules that govern every aspect of their lives. Pakistan - in a tragic realization of a Muslim re-creation fantasy - inherited blood feuds, rotting palaces, antique cruelty; then President Zia installed religious terror with $100 million of Saudi money. In Malaysia, the Muslim Youth organization is alive and growing, and the people are mentally, physically, and geographically torn between two worlds, struggling to live the impossible dream of a true faith born out of a spiritual vacancy.

Seventeen year-old Rae Voight discovers the voices in her head aren't because she's crazy, but because she can pick up people's thoughts through their fingerprints.

Who is Satan in the New Testament, and what is the evil that he represents? In this groundbreaking book, Elaine Pagels, Princeton's distinguished historian of religion, traces the evolution of Satan from its origins in the Hebrew Bible, where Satan is at first merely obstructive, to the New Testament, where Satan becomes the Prince of Darkness, the bitter enemy of God and man, evil incarnate. In The Origin of Satan, Pagels shows that the four Christian gospels tell two very different stories. The first is the story of Jesus' moral genius: his lessons of love, forgiveness, and redemption. The second tells of the bitter conflict between the followers of Jesus and their fellow Jews, a conflict in which the writers of the four gospels condemned as creatures of Satan those Jews who refused to worship Jesus as the Messiah. Writing during and just after the Jewish war against Rome, the evangelists invoked Satan to portray their Jewish enemies as God's enemies too. As Pagels then shows, the church later turned this satanic indictment against its Roman enemies, declaring that pagans and infidels were also creatures of Satan, and against its own dissenters, calling them heretics and ascribing their heterodox views to satanic influences.

This volume gathers contributions from both junior and senior scholars whose studies have developed in dialogue with Elaine Pagels' work on Nag Hammadi literature and ancient heresiology. Published initially in 1979, Pagels' The Gnostic Gospels represents a landmark of scholarship in religious studies. It not only made the Nag Hammadi writings and Gnosticism popular topics in modern culture, it also invited scholars to rethink early Christianity from new perspectives. What were previously seen as dry theological arguments and intricate Gnostic mythologies received new interpretations in the Gnostic Gospels as echoes of political debates about orthodoxy and heresy, clerical authority, martyrdom and gender. After The Gnostic Gospels, Elaine Pagels extended her research in various directions, from perceptions of sexuality in early Christianity and identity politics in the Christian creation of the "Satan figure" to ancient biblical interpretations, ritual in Nag Hammadi texts, and, recently, the Gospel of Judas and ancient apocalypses. The studies included in this volume engage each stage of Pagels' vast trajectory, and provide critical evaluations of the field of "Gnosticism studies" as it has developed over the past four decades, in the subfields of the "Sethian" and "Valentinian" schools, and beyond. The studies include new interpretations of the Nag Hammadi texts and fresh analyses of ancient heresiological literature.