Ehud Ben Zvi

In this volume, a list of esteemed scholars engage with the literary readings of prophetic and poetic texts in the Hebrew Bible that revolve around sensitivity to the complexity of language, the fragility of meaning, and the interplay of texts. These themes are discussed using a variety of hermeneutical strategies. In Part 1, Poets and Poetry, some essays address the nature of poetic language itself, while others play with themes of love, beauty, and nature in specific poetic texts. The essays in Part 2, Prophets and Prophecy, consider prophets and prophecy from a number of interpretive directions, moving from internal literary analysis to the reception of these texts and their imagery in a range of ancient and modern contexts. Those in Part 3, on the other hand, Texts in Play, take more recent works (from Shakespeare to Tove Jansson's Moomin books for children) as their point of departure, developing conversations between texts across the centuries that enrich the readings of both the ancient and modern pieces of literature

"The essays published here are revised versions of papers presented in 2008 and 2009 in the section devoted to Israel and the Production and Reception of Authoritative Books in the Persian and Hellenistic Period at the annual meeting of the European Association of Biblical Studies. The various contributors explore what was authoritative for Chronicles and what authoritative might have meant for the Chronicler from different perspectives. The volume includes chapters by Yairah Amit, Joseph Blenkinsopp, David J. Chalcraft, Philip R. Davies, David A. Glatt-Gilad, Louis Jonker, Mark Leuchter, Ingeborg Löwisch, Lynette Mitchell, Steven J. Schweitzer, Amber K. Warhurst, and the two editors, Diana V. Edelman, and Ehud Ben Zvi. This volume will be of particular interest to scholars and students of biblical literature and all who are interested in ancient Israelite historiography, in Chronicles, in the intellectual history of Israel in the Persian/early Hellenistic period, and in issues of biblical proto-canonicity, authority, and criticism." -- Back cover.

"The present publication includes all the articles and reviews published electronically in the Journal of Hebrew Scriptures, vol. 12 (2012) ..."--Page xiii.

"This volume sheds light on how particular constructions of the 'Other'contributed to an ongoing process of defining what 'Israel' or an 'Israelite'was or was supposed to be in literature taken to be authoritative in the late Persian and Early Hellenistic periods. It asks, who is an insider and who an outsider? Are boundaries permeable? Are there different ideas expressed within individual books? What about constructions of the (partial) 'Other' from inside, e.g., women, people whose body did not fit social constructions of normalness? It includes chapters dealing with theoretical issues and case studies, and addresses similar issues from the perspective of groups in the late Second Temple period so as to shed light on processes of continuity and discontinuity on these matters. Preliminary forms of five of the contributions were presented in Thessaloniki in 2011 in the research programme, 'Production and Reception of Authoritative Books in the Persian and Hellenistic Period, ' at the Annual Meeting of European Association of Biblical Studies (EABS)"--

"The book of Micah provides insight into the struggle of a prophet with his vocation in an extremely difficult time. The aggressive policies of Neo-Assyrian kings which involved large-scale destruction, deportation and resettlement upturned existing social structures everywhere. Kings of Judah like Ahaz and Hezekiah had to compromise with the enemy to retain their position. Micah denounced their overindulgence. Initially, the results of his efforts were disappointing and one may certainly say that Micah was a tragic figure who towards the end of his life felt he had been a failed prophet. It is no coincidence that in the Hebrew Bible Micah 3:12 occupies the middle of the whole book of the Twelve "Minor" Prophets. In this verse Micah courageously announced the destruction of the temple on Zion because of Jerusalem's sins - more than a hundred years before it actually happened. His contemporaries had ridiculed him because they did not believe God would ever allow the destruction of hi s holy abode. Whistleblowers are never popular and it is possible that Micah has had to pay with his life for his scathing criticism of the authorities. However, history proved him right and Micah's impressive sermons inspired later generations to complement them with consoling messages of forgiveness and hope. Prophecy, also prophecy outside Israel, was always open to future expansion. In this way the book of Micah became a cherished source of messianic expectations among both Jews and Christians. Modern research into the book of Micah denies him the authorship of more than half of the chapters attributed to him. On the basis of new textual and archaeological data from the entire Ancient Near East this commentary argues that much more can be regarded as actual fire-and-brimstone preaching of the historical prophet Micah. This conclusion was achieved among other things by collating more than a hundred Hebrew manuscripts of the book of Micah. The commentary devotes also much attention t o geology, climate, flora, fauna, agriculture and art. Fifty illustrations elucidate these realia." --provided by publisher, back cover.