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Donald Herbert Davidson

Personal Information

Born March 6, 1917
Died August 30, 2003 (86 years old)
Springfield, United States
Also known as: Donald Herbert Davidson, Donald Davidson
13 books
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Donald Herbert Davidson (March 6, 1917 – August 30, 2003) was an American philosopher. He served as Slusser Professor of Philosophy at the University of California, Berkeley, from 1981 to 2003 after having also held teaching appointments at Stanford University, Rockefeller University, Princeton University, and the University of Chicago. Davidson was known for his charismatic personality and the depth and difficulty of his thought.His work exerted considerable influence in many areas of philosophy from the 1960s onward, particularly in philosophy of mind, philosophy of language, and action theory. While Davidson was an analytic philosopher, and most of his influence lies in that tradition, his work has attracted attention in continental philosophy as well, particularly in literary theory and related areas.Personal life Davidson was married three times. His first wife was the artist Virginia Davidson, with whom he had his only child, a daughter, Elizabeth (Davidson) Boyer.Following his divorce from Virginia Davidson, he married for the second time to Nancy Hirschberg, Professor of Psychology at the University of Illinois at Urbana-Champaign and later at Chicago Circle. She died in 1979.In 1984, Davidson married for the third and last time, to philosopher Marcia Cavell.Awards Elected to the American Academy of Arts and Sciences (1975)Elected to the American Philosophical Society (1985)Jean Nicod Prize (1995)

Books

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Truth and predication

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"Much philosophizing since Descartes in the seventeenth century has convinced legions of students to think life is but a dream and the rest of the world to think philosophers corrupt the morals of youth. The dominant trend in philosophy in the West, however, has taken an entirely different direction from what sensational news stories about deconstructionists say. The leader of this trend is Donald Davidson, who completed this, his first proper book, shortly before his death at 86." "Davidson begins by harking back to an early interest in the classics, and an even earlier engagement with the workings of grammar. In the pleasures of diagramming sentences in grade school, he locates his first glimpse into the mechanics of how we conduct the most important activities in our life - such as declaring love, asking directions, issuing orders, and telling stories. Davidson connects these essential questions with the most basic and yet hard to understand mysteries of language use - how we connect noun to verb. This is a problem that Plato and Aristotle wrestled with, and Davidson draws on their thinking to show how an understanding of linguistic behavior is critical to the formulating of a workable concept of truth. Against a whole army of contemporary philosophers, Davidson argues that the concept of truth is not ambiguous." "Anchored in classical philosophy. Truth and Predication nonetheless makes telling use of the work of a great number of modern philosophers from Tarski and Dewey to Quine and Rorty. Representing the very best of Western thought, it reopens the most difficult and pressing of ancient philosophical problems, and reveals them to be very much of our day."--Jacket.

Structure of Truth

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Donald Davidson was one of the most famous and influential philosophers of the twentieth century. The Structure of Truth presents his 1970 Locke Lectures in print for the first time. They comprise an invaluable historical document which illuminates how Davidson was thinking about the theory of meaning, the role of a truth theory therein, the ontological commitments of a truth theory, the notion of logical form, and so on, at a pivotal moment in the development of his thought. Unlike Davidson's previously published work, the lectures are written so as to be presented to an audience as a fully organized and coherent exposition of his program in the philosophy of language. Had they been widely available in the years following 1970, the reception of Davidson's work0might have been very different. Given the systematic nature of their presentation of Davidson's semantic program, these lectures will be of interest to anyone working in the philosophy of language.