HUMAN EVOLUTION · PHILOSOPHY
David P. Barash
David P. Barash is Professor of Psychology emeritus at the University of Washington. He works in the fields of evolutionary biology, animal behaviour, and Peace Studies, focussing on the effects of biology on differences between males and females, reproductive strategies and violence. He has written some books on Peace Studies with his wife Judith E. Lipton, of which "The Caveman and the Bomb" is said to have influenced Mikhail Gorbachev views on nuclear war (according to Georgyi Arbatov, Gorbachevs senior adviser). According to his website he has written more 200 published technical papers, 40 books and is a Fellow of the American Association for the Advancement of Science.
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— from Peace and conflict studies
Most acclaimed
Strange bedfellows
In The Myth of Monogamy, husband and wife David P. Barash (an evolutionary biologist) and Judith Eve Lipton (a psychiatrist), stunned the public by showing how rare monogamy is in nature. Now, in Strange Bedfellows, they look at the other side of the coin: how biology actually promotes monogamy in some species and how these lessons apply to human beings. An accessible work of science that is relevant to our intimate daily life, Strange Bedfellows will reassure some people, surprise others, and engage everyone. David P. Barash and Judith Eve Lipton have co-authored six books, including The Myth of Monogamy and Making Sense of Sex.
Peace and conflict studies
Thoroughly revised, the Second Edition of Peace and Conflict Studies sets the new gold standard as an accessible introduction and comprehensive exploration of this vital subject. The authors share their vast knowledge and analysis about 21st-century world events – including new coverage on timely topics such as terrorism, the truth and reconciliation process, and the clash of civilizations. With an encyclopedic scope, this introductory text chronicles a plethora of important global topics from pre-history to the present. Praise for the First Edition "Barash and Webel have penned a masterpiece that should appeal to seasoned scholars of peace and conflict studies as well as to others who have little knowledge of this multidisciplinary field." --Daniel J. Christie, Ohio State University
Payback
From the child taunted by her playmates to the office worker who feels stifled in his daily routine, people frequently take out their pain and anger on others, even those who had nothing to do with the original stress. The bullied child may kick her puppy, the stifled worker yells at his children: Payback can be directed anywhere, sometimes at inanimate things, animals, or other people. In this book, the authors, an evolutionary biologist and a psychiatrist, offer a look at this phenomenon, showing how it has evolved, why it occurs, and what we can do about it. Retaliation and revenge are well known to most people. We all know what it is like to want to get even, get justice, or take revenge. What is new in this book is an extended discussion of redirected aggression, which occurs not only in people but other species as well. The authors reveal that it's not just a matter of yelling at your spouse "because" your boss yells at you. Indeed, the phenomenon of redirected aggression, so called to differentiate it from retaliation and revenge, the other main forms of payback, haunts our criminal courts, our streets, our battlefields, our homes, and our hearts. It lurks behind some of the nastiest and seemingly inexplicable things that otherwise decent people do, from road rage to yelling at a crying baby. And it exists across boundaries of every kind, culture, time, geography, and even species. Indeed, it's not just a human phenomenon. Passing pain to others can be seen in birds and horses, fish and primates, in virtually all vertebrates. It turns out that there is robust neurobiological hardware and software promoting redirected aggression, as well as evolutionary underpinnings. Payback may be natural, the authors conclude, but we are capable of rising above it, without sacrificing self-esteem and social status. They show how the various human responses to pain and suffering can be managed mindfully, carefully, and humanely.