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Dan McKanan

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Born January 1, 1967 (59 years old)
United States
Also known as: Daniel Patrick McKanan
6 books
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American religious studies scholar

Books

Newest First

Camphill and the Future

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"The Camphill Movement, one of the world's largest and most enduring networks of 'intentional communities, ' deserves greater recognition and study. Founded in Scotland in 1939, Camphill communities still thrive today, encompassing thousands of people living in more than one hundred schools, villages, and urban neighborhoods on four continents. Camphillers of all abilities share daily work, family life, and festive celebrations with one another and their neighbors. Unlike so-called utopian movements that reject mainstream society altogether, Camphill expressly seeks to be 'a seed of social renewal' by evolving along with society to promote the full inclusion and empowerment of persons with disabilities, who comprise nearly half of their residents. In this multifaceted exploration of Camphill, Dan McKanan traces the complexities of the movement's history, envisions its possible future, and invites ongoing dialogue between the fields of disability studies and communal studies"--

The Catholic Worker After Dorothy

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When Dorothy Day died in 1980, many people assumed that the movement she had founded would gradually fade away. But the current state of the Catholic Worker movement’more than two hundred active communities reflects Day’s fierce attention to the present moment and the local community. These communities have prospered, according to Dan McKanan, because Day and Maurin provided them with a blueprint that emphasized creativity more than rigid adherence to a single model. Day wanted Catholic Worker communities to be free to shape their identities around the local needs and distinct vocations of their members. Open to single people and families, in urban and rural areas, the Catholic Worker and its core mission have proven to be both resilient and flexible. The Catholic Worker after Dorothy explores the reality of Catholic Worker communities today. What holds them together? How have they developed to incorporate families? How do Catholic Workers relate to the institutional church and to other radical communities? What impact does the movement have on the world today? (Source: [Liturgical Press](