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Christopher Heath Wellman

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Born January 1, 1967 (59 years old)
Also known as: CHRISTOPHER HEATH WELLMAN
8 books
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9 readers
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Books

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Debating the ethics of immigration

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Do states have the right to prevent potential immigrants from crossing their borders, or should people have the freedom to migrate and settle wherever they wish? Christopher Heath Wellman and Phillip Cole develop and defend opposing answers to this timely and important question ... In addition to engaging with each other's arguments, Wellman and Cole address a range of central questions and prominent positions on this topic. The authors therefore provide a critical overview of the major contributions to the ethics of migration, as well as developing original, provocative postitions of their own.

Liberal Rights and Responsibilities

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"The twin questions at the heart of political philosophy are "Why may the state forcibly impose itself on its constituents?" and "Why must citizens obey the state's commands?" In Liberal Rights and Responsibilities, Christopher Heath Wellman offers original responses to these fundamental questions and then, building upon these answers, defends a number of distinctive positions concerning the rights and responsibilities individual citizens, separatist groups, and political states have regarding one another." --

A theory of secession

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A Theory of Secession: The Case for Political Self-Determination offers an unapologetic defense of the right to secede. Christopher Heath Wellman argues that any group has a moral right to secede as long as its political divorce will leave it and the remainder state in a position to perform the requisite political functions. He explains that there is nothing contradictory about valuing legitimate states, while permitting their division. Once political states are recognized as valuable because of the functions that they are uniquely suited to perform, it becomes apparent that the territorial boundaries of existing states might permissably be redrawn as long as neither the process, nor the result of this reconfiguration, interrupts the production of the crucial political benefits. Thus, if one values self-determination, then one has good reason to conclude that people have a right to determine their political boundaries.