The Right Wing individualist tradition in America

There is no irony in the fact that H.L. Mencken is a tall figure in the history of letters, and Robert Rives La Monte is wholly forgotten. La Monte, who worked at the Baltimore News as well as being an editor for the International Socialist Review, was a true believer in the promise of Socialism. Here he writes six letters trying to convince H.L. Mencken to reject his selfish ways and become a comrade in the revolution, to usher in a perfect world of total equality and universal brotherhood. Mencken, long time writer for the Baltimore Sun, editor of The American Mercury, and prolific author and essayist, was the absolute worst choice of target for an evangelist of the common man. There have been few who were as openly resolved to a robust Nietzschean individualism. And so, in one of the turn of the last centuries greatest “flame wars,” we have the Bard of Baltimore’s six responses to those appeals. The battle of the “collective good” versus “individual liberty” still rages in pitched battles. La Monte’s voice is rightfully now just one of many faceless advocates of class-warfare, and Mencken’s personality survives as the greatest advocate of social Darwinism and thus ultimately Mencken’s own views. “(It) shows how (Mencken’s) political thinking had solidified—hardened, really. The law of the survival of the fittest, he declares, is “immutable,” thus making socialism an absurdity; human progress is the product of the will to power, and all social arrangements failing to take this fact into account are doomed to failure; inequality is natural, even desirable, both in and of itself and as an alternative to mob rule; the world exists to be run by “the first-caste man.” -Terry Teachout, The Skeptic: A Life of H.L. Mencken “The argument of Men versus the Man is one we are still having today. The content of the argument is the relative desirability of two approaches to our social life. On the one hand is proposed a society of men: a society in which none is allowed to rise too high above another, a society that subtracts great resources from the more able in an effort to raise up the less able. On the other hand is a society of the man: a society in which individuals are left to do what they can with their inherited capabilities, in conditions of maximum personal freedom and minimal state control.” -John Derbyshire, from the preface

"As We Go Marching" is a three-part examination of fascism in Italy (part 1) and Germany (part 2). Part 3 ties things together with an examination of Franklin D. Roosevelt's so-called "New Deal." Full Book

The State (German: Der Staat) is a book by German sociologist Franz Oppenheimer first published in Germany in 1908. Oppenheimer wrote the book in Frankfurt am Main during 1907, as a fragment of the four-volume System of Sociology, an intended interpretative framework for the understanding of social evolution on which he laboured from the 1890s until the end of his life. The work summarizes Oppenheimer’s general theory on the origin, development and future transformation of the state. The State, which Oppenheimer’s missionary zeal pervades, was widely read and passionately discussed in the early 20th century. It was well received by—and influential on—as diverse an audience as Zionist settlers in Palestine (halutzim), American and Slavic communitarians, West German Chancellor Ludwig Erhard, and anarcho-capitalists like Murray Rothbard. (Source: [Wikipedia](

Germany was scapegoated by the victorious Allies into bearing the blame for starting WWI at Versailles. Harry Elmer Barnes is considered to be the father of modern historical revisionism.

Written more than fifty years ago in 1883, What Social Classes Owe to Each Other is even more pertinent today than at the time of its first publication. Then the arguments and "movements" for penalizing the thrifty, energetic, and competent by placing upon them more and more of the burdens of the thriftless, lazy and incompetent, were just beginning to make headway in our country, wherein these "social reforms" now all but dominate political and so-called "social" thinking. Among the great nations of the world today, only the United States of America champions the rights of the individual as against the state and organized pressure groups, and our faith has been dangerously weakened -- watered down by a blind and essentially false and cruel sentimentalism. In "Social Classes" Sumner defined and emphasized the basically important role in our social and economic development played by "The Forgotten Man." The misappropriation of this title and its application to a character the exact opposite of the one for whom Sumner invented the phrase is, unfortunately, but typical of the perversion of words and phrases indulged in by our present-day "liberals" in their attempt to further their revolution by diverting the loyalties of individualists to collectivist theories and beliefs. How often have you said: "If only someone had the vision to see and the courage and ability to state the truth about these false theories which today are attracting our youth and confusing well-meaning people everywhere!" Well, here is the answer to your prayer -- the everlasting truth upon the greatest of issues in social science stated for you by the master of them all in this field. If this edition calls this great work to the attention of any of you for the first time, that alone will amply justify its republication. To those of you who have read it before, we commend it anew as the most up-to-date and best discussion you can find anywhere of the most important questions of these critical days. - Foreword / William C. Mullendore.

From the dust jacket: In this highly controversial book a world-famous author … presents, with considerable force and conviction, a solution for the troubles of our time. See also Rothbard on this book, which he sees as "a hard-hitting tract on behalf of free-market capitalism and a peaceful foreign policy".