Revealing antiquity ;

The rich and splendid culture of the ancient Greeks has often been described as emerging like a miracle from a genius of its own, owing practically nothing to its neighbors. Walter Burkert offers a decisive argument against that distorted view, replacing it with a balanced picture of the archaic period "in which, under the influence of the Semitic East, Greek culture began its unique flowering, soon to assume cultural hegemony in the Mediterranean." Burkert focuses on the "orientalizing" century 750-650 B.C., the period of Assyrian conquest, Phoenician commerce, and Greek exploration of both East and West, when not only eastern skills and images but also the Semitic art of writing were transmitted to Greece. He tracks the migrant craftsmen who brought the Greeks new techniques and designs, the wandering seers and healers teaching magic and medicine, and the important Greek borrowings from Near Eastern poetry and myth. Drawing widely on archaeological, textual, and historical evidence, he demonstrates that eastern models significantly affected Greek literature and religion in the Homeric age.

As the perpetual stranger Dionysos is the embodiment of strangeness. He is nowhere at home, and yet in another sense the world is his home. Detienne evokes the manic activity of Dionysos in myths that connect him with the shedding of blood, the pouring of wine, and the ejaculation of semen.

Ancient Greeks and Romans often turned to magic to achieve personal goals. Magical rites were seen as a route for direct access to the gods, for material gains as well as spiritual satisfaction. In this survey of magical beliefs and practices from the sixth century B.C.E. through late antiquity, Fritz Graf sheds new light on ancient religion. Graf explores the important types of magic in Greco-Roman antiquity, describing rites and explaining the theory behind them. And he characterizes the ancient magician: his training and initiation, social status, and presumed connections with the divine world. With trenchant analysis of underlying conceptions and vivid account of illustrative cases, Graf gives a full picture of the practice of magic and its implications. He concludes with an evaluation of the relation of magic to religion.