Penguin travel library

The Worst Journey in the World is a 1922 memoir by Apsley Cherry-Garrard of Robert Falcon Scott's Terra Nova expedition to the South Pole in 1910–1913. It has earned wide praise for its frank treatment of the difficulties of the expedition, the causes of its disastrous outcome, and the meaning of human suffering under extreme conditions.

Chronicles a South American journey. This title describes the isolated cattle country of Guiana, sparsely populated by a bizarre collection of visionaries, rogues and ranchers, and records nightmarish experiences traveling on foot, by horse and by boat through the jungle into Brazil.

Social morphology of Calcutta in the nineteenth century.

"The Marsh Arabs of southern Iraq were one of the most isolated communities in the world. Few outsiders, let alone Europeans, had been permitted to travel through their homeland, a mass of tiny islands lost in a wilderness of reeds and swamps in southern Iraq." "One of the few trusted outsiders was the legendary explorer, Wilfred Thesiger, who was Gavin Maxwell's guide to the intricate landscape, tribal customs and distinctive architecture of the Marsh Arabs. Thesiger's skill with a medicine chest and rifle assured them a welcome in every hamlet, and Maxwell's training as a naturalist and writer has left an invaluable record of a unique community and a vanished way of life."--BOOK JACKET.

This is a fascinating book about an American who learns standard Indonesian and barters his way from Sarawak to Sabah through the rainforest. He trades shotgun shells and tobacco for tribal guides. He falls frequently, gets bitten by leeches and ends up having to rest his battered feet after 3-4 months in the Jungle. This has been a primer for me. I will visit Sabah for a month in few days. This is a great adventure by a crazy guy who really immerses himself in the culture.

CLASSIC TRAVEL WRITING. In the spring and summer of 1931, Wyndham Lewis travelled to Morocco. Escaping the furore that surrounded the publication of his controversial book on Hitler, Lewis also intended to explore the culture of the Berbers of Morocco. Lewis' text predates the ascent of Amazigh national consciousness in the late 20th century and his repeated play on the words Berber, Barbary, and barbarism reveals an important element of his attitude toward the Berber people. While avoiding labelling them as primitive, he associates them with strong practices of barbarian rule that at once contrast the enervation of European modernity and suggest a path by which Europe might revive itself. While his tone may be uncomfortable at times, he actually rejects and discredits all the familiar stereotypes of Oriental exoticism - unusual for a book of this period.