New American Library

One hot date. One brutal abduction. One hell of a morning after ... The new race-against-time bestseller from the British Harlan Coben.Did someone try to kill me or am I going mad?When writer Rob Fallon gets drunk one night and ends up joining his best-friend's girlfriend, Jenny, in her apartment in London's West End, he's feeling guilty before anything's even happened. But guilt quickly turns to shock when two men break into the apartment, abduct Jenny, and try to kill Rob.But when Rob reports the abduction to the police no one believes him. Jenny's father claims she's on holiday abroad, her apartment appears untouched, and the doorman didn't see or hear anything.Rob can't let things lie - not with Jenny's life in danger. But when he starts asking questions, he finds himself the target of killers . But what is it they're so desperate to hide? And what does it have to do with an ordinary girl like Jenny? Either Rob finds out, or he's dead. It's that simple ...

Concerned with American Indian self-determination, this book proposes that international human rights and the international political system are the means whereby the political aspects of Indian self determination in the Americas – both North and South – must be achieved. The first half of the book deals with the legal and political status of Indian peoples, that is self determination and human rights in law and principle; the second half comprises two case studies, one on Indians in the United States, the other on the Miskitu nation in revolutionary Nicaragua. The author – herself both a professional historian and an American Indian activist – shows that what in the 1970’s became known as the new Indian wars – the growing attacks on Indians by repressive regimes, along with their dispossession as a result of the activities of transnational corporations – did not simply begin again in that decade but, along with Indian resistance , had never ceased since 1492. The distinguishing feature of the 1970’s was that Indians abandoned their defensive and purely local struggles, and took to the political offensive, this time on a world stage. No longer victims, they became fighters, allied with other indigenous peoples in a struggle for survival – aware that defeat would probably mean an end to Indian civilization in the Americas.