Introducing Issues with Opposing Viewpoints

Examines the history, legal status, ethics, politics, and medical aspects of abortion and uses personal accounts of women who have had abortions to illuminate both sides of the issue.

"We treat the word Judaism as a given for describing the religion of Jews. But the term is in some ways socially constructed, rather than inevitable. After all, exactly what would constitute "authentic" Judaism? Some have argued that there are multiple Judaisms, going in the direction of plurals that so many scholars find satisfying. But Boyarin takes a different tack, proposing that before the modern era there should be no "Judaism" at all. For Boyarin, there was no sphere of life that can be called Judaism that was separate from the political, artistic, and cultural elements of life. Moreover, he argues that Judaism is a Christian coinage to serve Christian discursive purposes by setting what we call Judaism in opposition to Christianity and that the term has little utility for Jews. The various Jewish languages have no such concept and no such term. He believes that categories drawn from outside the culture are anachronistic, not informative. Boyarin will be making a case for substituting Jewry for Judaism. Jewry is a concept that integrates many aspects of the lives of Jews, rather than separating out religion from other aspects of life"--

"In this magisterial overview of homosexual behavior across time and geography, British novelist and journalist Colin Spencer cuts through an extraordinary amount of myth and misunderstanding about the place of same-sex love in society. For millennia, Spencer shows, society accepted sexual relations between men as entirely normal and even essential to the maintenance of social relations. The privileged place of homosexuality in ancient Greece is well known, but, as Spencer points out, the Biblical story of David and Jonathan is also one of the great love stories of literature, and even the fiery strictures of Leviticus and the brimstone fall of Sodom may have changed meaning in time and translation.". "From the ancient world to the Renaissance and (in places) long thereafter, the love of one's own sex was given equal place to the love of the opposite sex (especially if you were a man, of course). An Attic Greek male in his twenties was expected to develop a relationship with a boy in his teens, and the older man was as much teacher and father figure as lover. It was not until the sixth century A.D. that all sexual acts between men were made illegal. A minority's ideas about sex were easily identified with doctrinal or political unorthodoxy, and the transition from "outside the dominant order" to "unnatural" was an easy one for ideologues from Saint Augustine to Senator Joseph McCarthy."--BOOK JACKET.